The Real Truth On Rev. Canon Sylvester Eboh And The Bishop Of The Niger, Rt. Rev. Owen Nwokolo

Combo image via 36NG/Ebube News

BY EMMANUEL LALA

Mrs. Eboh Ifeoma, the wife of the embattled Rev. Was never submissive to the husband ab initio.

Rev. Sylvester Eboh has never for one day hot or beat the wife.

Rev. Eboh tendered his voluntarily retirement/ resignation on the 21/12/2021

The wife ran away with the children to an undisclosed location at 3-3 Onitsha to a house being rented for her by Bishop Owen.

The problem between Rev. Lumen Kristi Eboh and his Bishop was as result of not making the latter (Bishop) and his wife trustees in God in Action Adoration Ministry.

The allegedly impregnating of a lady by Rev. Eboh was a concorted story yet to be proven by the law enforcement agencies in a bid to character assassinate the former.

Rt. Rev. Owen Nwokolo has threatened to deal with Rev. Eboh in a text message dated on Wednesday 22 Dec. 2021 at exactly 08:34 PM

The press briefing in Awka on the 10th of March, 2022 and the statements from the deputy Chancellor of the Diocese and the director of communications was done by the orders of Bishop Owen Nwokolo to bring Rev. Eboh to public ridicule.

PROLOGUE:

A Latin adage says, “Veritas Omnia Vincit”….. Truth conquers all things.

According to William Faulkner, and I quote “Never be afraid to raise your voice for honesty and truth and compassion against injustice and lying and greed. If people all over the world, would be this, it would change the earth”.

An English proverb which dated as far back at the 18th Century says “Give a dog a bad name and hang him”, hence if a person’s reputation has been besmirched, then he will suffer difficulty and hardship. Those who usually are in these fields do that for the purpose of preventing one’s advancement. The people on the other hand are apt to think poorly of others on weak evidence which is then reinforced by confirmation bias as people give more weight to evidence that supports a preconception than evidence which contradicts it. Most especially when a higher authority is involved; and has orchestrated a level of cult like followership to smear his subordinate in a pugnacious manner.

BACKGROUNG AND GROWING UP

Rev. Eboh was born into a Catholic family. During his secondary school days as a Junior Seminarian; he had to leave as a result of being the only son of his parents. He was never expelled or had issues or altercations with anyone as was being reported by agents hired to discredit him and his reputation. His mother’s sorrowful disposition to the vow of celibacy for Catholic Priests and seeing how the family lineage will be brought to an end; as the body of Christ is one and given his call to serve as a priest of God; he applied and was enrolled as an Anglican Seminarian. He is an Anglican now and would remain so.

EARLY MINISTRY AND ORDINATION

Rev. Eboh Sylvester Lumen-Christ was ordained on the 13th of June, 2010 by the retired emeritus Bishop of the Niger; Rt. Rev Ken Sandy Okeke. After his ordination, his ministry has been orchestrated by zeal for the Lord’s house and the salvation of souls. Fr. Eboh have labored tirelessly in the vineyard of God that he became the most sought priest whenever Revs are being posted to parishes owing to his good heart, priestly anointing, gift of healing, deliverance and his development strategies. He has built parsonages with money people dash him on daily basis; paid off debts of any new parishes he was posted to; and has through his God in Action Adoration Ministry; elevated the image and prestige of his diocese.

ACHIEVEMENTS

Canon .Eboh have in the past donated 78 plots of land to his Bishop; Rt. Rev. Owen Nwokolo, the said land was given to the former; but he chose to gave it to his Lord Bishop; this was when the going was good. Rev’d.Eboh have equally made it mandatory to be given Rt. Rev. Owen a huge amount of money ranging from N500,000.00 to N1,000,000.00; in every programme he held. This does not exclude the numerous gifts he always gives to his Bishop.

Canon LumenChristi Eboh ,built School at St. Barnabas Oze Nkwelle Ezunaka.

He molded ten thousand blocks (10,000.00) at St. Barnabas Oze Nkwelle Ezunaka within a year for the new church building and hosted episcopal confirmation.

He brought the person that graded the Oze community pathway and also wrote to the government through the then Local Government Chairman, Hon. Uche Okafor (Wiper), who later intervened and included culverts in some pathways.

He built Parsonage (a church house provided for a member of the clergy) at St. Paul’s Anglican Church, Odumodu Umunya from the foundation.

He finished the church building and dedicated it.

He hosted the “Women International Conference” at St. Paul’s Parish Umunya.

He gave pipe borne water to the Umunya community in Anambra State.

He stopped the fight and communal crises at Odumodu, Umunya and mediated for peace. Those benefitting from the crisis used it as an avenue to write petitions against him to the Bishop.

He built Christ Anglican Church Umudioka. He was the one that started the Parsonage and completed it within a year. Constructed toilets facilities.He however extended the Church building and remains till his resignation, the highest Church donor in every synod.

He stopped the people trying to grab the land of the Church at Umudioka, in their defeated state; they started writing petition against him to the Bishop.

He cleared the assessment debts from 2017 when he was posted to Christ Anglican Church, Umudioka in 2020; he equally cleared the debt/ loan borrowed by the Church from the Diocesan Bank for fencing of the Church building. All these debts were cleared by him through support from friends and well wishers; even when he was not on the pay role of the Diocese, in receiving monthly allowances, which the church treasurer can attests to with members of parochial church committee (PCC). He inherited no structure from the Church at Umudioka; no altar, no seats, no bishop throne; but through well meaning friends; those things where brought to the Church and structures fixed.

He has given 29 persons scholarships from Secondary School to University level. He has helped numerous people coming to his Adoration Ministry seeking for help; many have received instant healing and breakthrough through his ministry by the power of Almighty God.

He has built toilet facilities at Odumodu Umunya and Umudioka respectively.

During Covid-19, he shared huge amount of money to the less privileged and distributed food items to cushion the effect and hunger orchestrated by the deadly virus.

While he was at St. Paul’s Parish Umunya; he attracted a Borehole to the community through a Non- Governmental Organization to salvage the ever prevailing water scarcity facing the community.

PROBLEM WITH HIS BISHOP

The problem with the Bishop emanated when he told his Bishop that he can’t release the documents of the land owing to the revelation he received from God after prayers; when the former communicated to him via text message to submit the documents, or he will withdraw his license and suspend him as a priest of the Diocese on the Niger; if he fails to do so within seven (7) days.

The incident happened on the 2nd of December, 2021 at exactly 3:04pm. We can earlier deduce how the Bishop requested that Rev. Eboh must include him (Bishop) and his wife as trustees of God in Action Adoration Ministry Wonderland Ogidi. The Bishop further issued a threat to the Priest and I quote “You have drawn the battle line. It is a pity that you chose to bite the finger that fed you”. This led to the fracas between the Bishop and the spiritual director of God in Action Adoration Ministry; note that the refusal to concede to the pressures of the Bishop was divinely inspired in-order that the vision of the ministry won’t crumble; since it is a prayer group for both Anglicans and non-Anglicans alike; hence it is not another Church as reported by the Bishop’s spokesman, that he opened another Church, while as an Anglican Priest whereas God in Action Adoration Ministry is simply a “Prayer Fold”, hence it is the duty of every Priest called by God as his the Spirit of God leads to organize the fold of Christ for special prayers and liberation, most especially gifted ones, that God has placed on special assignment on earth; just as our faces varies, so is our talents and gifts from God.

ALLEGATIONS LEVELED AGAINST HIM AND REFUTATIONS

Rev. Canon Eboh was accused of misappropriation of Church funds. Well, the above assertion sounds like a fairly tale and a report issued just to add to other allegations in-order to malign his image; it was the same auditors of the Diocese that have held him in high esteem over the years for his financial diligence, management and track records in keeping accounts and maintaining financial discipline.

If Rev. Eboh is not stable in financial dealings, how was he able to achieve landmark projects for the Diocese?

Even when he sacrificed his salary for the good of the church and to lessen the financial burden of the Diocese.

Can such a person be termed to be misappropriating church funds?

Even when the said person has over the years cleared financial debts of parishes not due to him and maintained the financial obligations, levies etc due to him and till date is the highest donor in the Diocese with regard to clergies.

At the juncture, the public demands evidence of where and how the priest as alleged lavished and misappropriated church funds.

Rev. Canon Eboh was accused of sexual misconduct/ scandal. The representative of the Diocese went further to assert that the matter was in court whereas the matter was still at the police station; and the lady in question has schizophrenia

( a mental disorder that affects a person’s ability to think, feel and behave clearly), your guess is as good as mine; to me; I would rather allow the law to take its full course after investigation, since the law enforcement agencies are still on the matter; and the court to sentence the accused person when found guilty than coming to the media to propagate lies and rumours in-order to tarnish the image of the priest.

There are a lot of stories that aren’t adding up; can the public know why the Diocese hired a law firm to release a petition other than the accuser herself or member of her family? To many, this is a witch-hunt which is clearly motivated to bring the priest to his knees; but truth be told; no one can bring down someone God is helping.

No one, not even the Pope went through what Christ suffered; he was maligned and castigated even from those he regarded as friends; those he fed and those he healed of their ailments; but in all these, he chose to carry his cross on the thorny road to Calvary; We believe, just like Christ, Rev. Eboh is carrying his own cross, because without cross there is no salvation.

Jesus Christ never preached falsehood, he never segregated, he was not power intoxicated nor sought for vain glory; he opted for peace in all his dealings with men; and thus said “Blessed are the Peacemakers, for they shall be called the Sons of God”.

In all things lawful and honest (Canonical Obedience), according to the Canon of the Anglican Church.

MARRIAGE ISSUES

Fr. Eboh loved his wife with his soul and body. His love for his wife, made him to seek the best for her in all things. He made sure that he graduated from the university, as he personally purchased form for her at Nnamdi Azikiwe University, Awka. He saw the wife all through her first degree and masters and the PHD she is studying currently.

He has invested in her wife so much that it is visible to the blind and very audible to the deaf. For her personal development, he bought machines for the manufacturing of candles which was running smoothly. She has a supermarket which she has never for one day, related accounts to him as the head of the family or proceeds from the business; but notwithstanding, he always take care of her wife needs and that of her kids. Reports have it that people are envious of the love the Priest has for the wife. To ease her transportation stress and that of his kids; the priest bought 2 cars for the wife and till the date she absconded with his kids, has never for a day failed to service them or fuel them.

To my utmost conviction; Rev’d.Eboh loved his wife but was deeply burdened emotionally how his wife was being used to bring him down by agents very close to the Diocese. Canon Eboh have in most prayer sessions; prayed for the wife and he kept seeing evil revelations about his wife; while the spirit of God kept saying he should keep praying for her conversion and always treat her well; and to always turn the left cheek. He has given the wife much love to receive hate and acrimony in return owing to ill advisers and bad friends, who always fabricate lies against him and his ministry. At this juncture, we recall the case of Sampson and how Delilah was used to bring, the most feared man by the Philistines on his knees; what about Portiphar’s wife and how he sent innocent Joseph to jail for refusing to sleep with her and levelled allegation against a poor innocent young man, tarnished his image and brought him to public ridicule; we won’t forget that of Jezebeel who angrily swore to have Elijah killed; what about Gomer who was married to Prophet Hosea, she abandoned him in order to pursue relationships with multiple lovers. Her prodigal lifestyle eventually led to financial ruin and she was forced to sell herself into slavery to satisfy her debts. Despite her betrayal, Hosea rescued her by settling her debts and welcoming her home. A prodigal wife who learned the meaning of true love, her story served as a lived-out-parable, poignantly expressing God’s love for a people who had committed spiritual adultery by worshiping multiple gods.

What about Lot’s wife who lived in Sodom, a city of legendary wickedness. When an angel told Lot and his family: “Flee for your lives! Don’t look back…,” she ignored the warning and was turned into a pillar of salt. Lot’s wife was probably guilty of more than a fateful glance backward. Most likely she abandoned her fleeing family in order to return to the city, thus sharing in its destruction.

What about Herodias, the granddaughter of Herod the Great, she married two of her uncles, Herod Philip I and Herod Antipas. An ambitious and ruthless woman, she hated John the Baptist for thundering against her marriage to Herod Antipas, whom she had married after divorcing his half-brother Philip. John the Baptist was later beheaded.

What about Athaliah who was the daughter of Ahab and probably also of Jezebel, the Bible’s wickedest queen. Married to the King of Judah, she grew paranoid after his death, murdering her grandchildren in order to secure the throne. Thanks to a conspiracy, this ruthless queen was finally overthrown and executed just outside the temple in Jerusalem.

We aren’t forgetting the first mother of creation, Eve, who made the fatal-for-everyone mistake of listening to the serpent’s lie that God wasn’t telling the truth about the forbidden fruit in the Garden of Eden. After taking a bite, she offered it to Adam and the two were ejected from paradise. These history and so many others come to mind while unravelling women as a creature. This is why we must owe it as a duty to always pray for families considering the seed of discords Satan though human elements continues to plant in families and homes. Though we have negative elements; we must also take into considerations virtuous women like Hannah, Esther, Deborah, Rachel, Elizabeth, Ruth, Mary Mother of Jesus etc, and why women who value their homes must always strive to be like them.

Readers and commentators continue to ask why the Church never intervened in Rev. Eboh’s marriage instabilities but went to the media to lay false accusations on him, on matters bothering on domestic violence; which were cheap propaganda to discredit the latter whose only crime was to love his wife and his family excessively; while the agents of the Diocese where using the loopholes to further instigate crisis on the marriage; making his wife not to be submissive to the husband, and always does things to discredit the man he once claimed that he loves and adores so much; and pledged to be with him “To have and to hold, from this day forward, for better and for worse, for richer and for poorer, in sickness and in health, until death do us part”. Hence, the only criteria for dissolution of marriage according to the Bible are Infidelity, threat to life and Death. Fr. Eboh has always been occupied with both Church activities and ministry activities; that one begin to wonder where all the lies reported by the Spokesman of the Bishop emanated from, that his wife left him because of his sexual misconduct and infidelity, whereas during the course of investigations; the Priest has been battling with moles and paid side-trackers from his traducers and enemies of the good works he is doing in the lord’s vineyard; to use the prospects of marriage to manipulate him and drag his name in the mud.

It is on record that Fr. Eboh have always ignored his wife’s nonchalant attitude and bossy nature; investigations equally revealed how the wife of the Rev. has always had quarrels with the workers in the adoration ministry; she has chased the first, second, and third secretary of the Rev. away from working for the Priest out of malicious rumours; that the priest is having illicit sexual affairs with them; trouble emanated when the Priest told her enough in causing havoc in the ministry and allow the voluntary workers do the work of God. She started asserting that the husband is dating his current secretary. Even when the news of how she has been chasing away and instilling fear on church workers have remain object of topic and caricature; well, in life, one should never pray to have a wife that he cannot control; we equally observed the trending saga between the ex first lady of Anambra and how she called a fellow lady ashawo in public during the swearing in of Governor Charles Soludo; if not the camera; no one will believe that the wife of the former Governor can be so erratic and toxic; hence, what about the wife of the Rev., who leave the church at her whims and caprices, without the husband’s notice, makes calls inside cars and stays in the church field for hours, lest the husband hears the discussion,most times sleep outside his matrimonial home without the consent of the husband, and she will start shouting on top of her voices when the Priest tries to caution her on her ways which is not good for the image of the family.

A report has it that the wife secretly has a shop at main market where she sells babies clothes without the consent of the husband. In the year 2014, she bought a land at 3-3 Onitsha, with the name of her sister; when the incident was leaked to the knowledge of her husband, she hurriedly said, she took a loan from their meeting at Nnobi to purchase the land. One could decipher the character of the woman married to Rev. Eboh, I believe everyone has instinct and intellect to decipher situations of this magnitude. Despite all these, the priest was undeterred in loving his wife and kids and remains till date, the greatest supporter of his wife; even in all this travails, the priest sends them money on weekly basis for their feeding and upkeep. The wife has equally attacked and blocked people trying to advise her on social media on the dangerous path she is threading to destroy her family, and being used by the Diocese to bring his husband down, and close his ministry.

REPORTS FROM WORKERS AT GOD IN ACTION ADORATION MINISTRY

Mr. Chukwuemeka Omejieke, a member and a worker at the adoration ministry for more than four years said that he knew Fr. Eboh while he was still at Ozeh in Nkwelle Ezunaka, Anambra State and later became his worker owing to what God has been using him to do in the life of the people. “I have never seen any misbehaviour, immorality, fault and mismanagement is his Ministry”. “He is the type that trust people and take them like his own self”. “He is a man, I can comfortably stand with at any point in time”, he concluded.

He further narrated how the Rev. got a call from his Bishop last year, during a counselling session at the Adoration Ministry, to hand over this property, “God in Action Adoration Ministry” Wonderland, Ogidi. According to him, they discussed it for over three hours and the Rev. told his Bishop that he will pray over it and seek God’s direction on the matter; that he will revert back in a short period after his prayers. The Rev. after prayers told the Bishop that the revelations he received from God was not in line with his (Bishop) decision to submit the said property. He further said that the Bishop gave him 7 days to submit the documents of his Adoration Ministry Ground/ land to him or have him to contend with. The Bishop further threatened him on voice call that the battle line has been drawn. He further narrated the sufferings of the Priest and his zealous efforts towards the development of the Church and any where he was posted.

“To the best of my knowledge, the Rev. has never received any allowances from the Diocese and he has not withdrew any voluntarily support due to the Church in any way; he is very loyal to his Bishop but the new development, to me is traceable to those who wants to bring Rev. Eboh down owing to his spiritual gifts and what God uses him to do in the society with regard to liberating people from bondage irrespective of your Christian background”, he concluded.

Another worker in the Church, who happens to be the sales representative of the wife, narrated her experience with the wife of the Rev.

According to her; she stays in the canteen at the Church and handles the sales of Candle, Liberation Candle, olive oil etc and has never for a day, made account to her husband. She also said that the wife always zooms off whenever a particular number calls her; she will leave to a distant location in the church to answer the call and would stay 3-4 hours on the phone call; whenever she is done with the call, she will tell her to go and prepare food for her husband and wash the dishes and other chores in the house. “The wife of the Rev. find it difficult staying at the house and the shop; she only comes to collect money of items sold; and also lags behind in taking care of the kids”, she concluded. “As someone who is always at the Church; I have never seen where the Rev. has beaten or harassed his wife”, she asserted.

“It was on the 28th of December, 2022, that Rev. Eboh was chased out of the Parish at Umudioka like a common criminal; the Bishop called Police, the Diocesan security and some thugs to threw his things out of the parish and further malign his character”, she concluded.

Peace Nwuda another worker in the church narrated the ugly incident that took place at Christ Anglican Church Umudioka on the 28th day of December, 2022; she said “When arrangement of vehicle was being made for the Rev. and his family to move out from the parish, the wife told her that two bus will be okay to convey their luggages, but she was surprised when the vehicle arrived; the wife started parking her belongings and that of the kids on a separate bus”, she equally noted with dismay how the wife of the Rev. joined the attackers of the husband to be saying evil things against the husband, even when she is still trying to get where the Rev. has gone wrong. Is it from purchasing her form and saw her through Nnamdi Azikiwe University, Awka; equally saw her through her PGD and Masters; and also the PHD she enrolled currently, yet she was busy fighting her husband and calling him names. She went further to say how the Rev.’s wife shunned everybody who advised her on the part she was threading to destroy her home; to avoid it; that those people who are backing her will eventually lead her astray.

Nnaji Ebere, a worker and friend to the wife of the Rev. When contacted; said that the wife of the Rev., does not like who tells her the truth. She has always been on the habit of accusing her husband falsely on sexual immorality yet without any iota of proof but mare speculations owing to bad eggs around her who can’t stop in their bid to destroy her home and everything her husband has laboured for; she narrated how her best friend made her an enemy for telling her to protect her home at all cost and never giver outsiders chance to come and break her family due to negative and false rumours.

SUSPENSION AND DISMISSAL BY THE DIOCESE

Rev. LumenKristi Eboh turned in his voluntarily retirement otherwise resignation as a priest of the diocese on the Niger on the 21st of December, 2021. To set the records straight, he was never suspended before he tendered his resignation, but the Bishop directed that he be issued a letter of suspension, which was backdated to 20th December, 2021 to make it look like he resigned because of the suspension; the said letter was brought to him by one Venerable Ofoegbu Josiah in the presence of the Parish committee, security men and police officers on 24th December, 2021. I wonder if any person in his or her right senses would write resignation letter after being issued a sack letter from his or her employer. Hence, need to scrutinize the whole scenario and come to a logical conclusion devoid of fallacy.

It was the same Diocese that wrote to Rev. Eboh as the Vicar of Christ Township Anglican Church, Umudioka on the 23rd of December, 2021 under the instruction of Bishop Owen Nwokolo, as the letter was signed by the Chancellor of the Diocese, directing him to hand over to Bishop Owen Nwokolo, documents of the land acquired by his prayer ministry on the basis that there was a petition against him with regard.

QUALITIES EVIDENT IN THE LIFE OF REV. EBOH

Anyone who knows Rev. Eboh would attest to his simplicity, humility and respect for people. He has always greeted anyone that calls him on phone call with, Good day sir, Good day ma, Good evening sir, Good evening ma, irrespective of social status, age and doctrine of the caller. He always returns his calls and pick his calls when called on phone, even amidst large crowds or numbers always in queue to see him during consultations; he usually stop to pray for the people who are far and couldn’t make it to the prayer ground. He is a priest, one can boldly say; that he is accessible and doesn’t discriminate irrespective of the position of the caller in the society.

Rev. Eboh has a strong personal relationship with God evidenced by prayer. He loves God and the Church. This is evident in his numerous development strides and achievements within a short period. He has great interest in serving people. He has ability to work with others. He has great respect for other people even evident on how he relates with his subordinates. He is open to different races, ethnic groups, cultures, religious doctrines and has good social skills; above all, he has the capacity and desire to learn and to serve God through the salvation of souls and liberation of mankind. Rev. Eboh is a humanitarian who have contributed so much for the human race through his vast intervention in sustainable communities, he has mediated for peace on several communal crisis. He has chosen to go hungry that his brothers and sisters might eat. His acts during the dreaded Covid-19 will remain indelible in the hearts of the populace as he shared money and food items amounting in millions of naira to salvage the hunger in the land as brought about by COVID-19 lockdown. Fr. Eboh through his priestly ministry and through the power of God have liberated so many families from the shackles of the enemy and evil spirits, so many testimonies have been attributed to his bended knees to God to intervene in the llives of Christians who always flood the adoration ground in millions.

Rev. Eboh have equally supported the Church in a greater way and have through his numerous interventions brought so much repute to the Diocese of the Niger. This is a man, one would pray to have encounter with; and not join the media brouhaha that is orchestrated by envy, jealousy and rancour. Just like G.J Gurdjieff would say “ I ask you to believe nothing, that you cannot verify for yourself”. Hence the need to scrutinize every information we read online and discern the voice speaking, and to take into cognizance why rumours spread faster than truth.

DOXOLOGY

In the words of Radhanath Swami “Religion is meant to teach us true spiritual human character. It is meant for self-transformation. It is meant to transform anxiety into peace, arrogance into humility, envy into compassion, to awaken the pure soul in man and his love for the Source, which is God’’. The centre of religion is “Love”. Any religion that doesn’t preach love stands to be questioned. Even Christ said that we should love Him, love our neighbour as our self; but what we witness in today’s Christianity is directly the opposite; that people have left the injunctions of God and continue to emphasize on doctrines, which have rather caused disunity amongst us as a body of Christ.

I call on well meaning Nigerians, Christians and ndi Igbo in general to look keenly on this matter and never resort to the terms “Giving a dog a bad name; in order to hang it”

The Priest has tendered his resignation, the Diocese of the Niger should accept it in good faith and stop further altercation and image laundering of the former, which to many; is a clear sign of witch hunt. They should however stop troubling the priest, in whatever way and give peace a chance.

To be continued!

Comprehensive report from the Editor in Chief of Ebube News

Email: ebubenews247@gmail.com
The Real

Declining Glory Of Igbo Apprenticeship System That Bred Billionaire Bizmen

Apprentices and traders at the Ariaria Market in Aba is popular for Nigerian-made products, some of which are exported. Image: Getty

BY TITUS ELEWEKE

The Igbo apprenticeship system also known as Igba Boyi has produced many billionaires in the Southeast. But the initiative is now on the brinks...

The Igbo apprenticeship system also known as Igba Boyi has produced many billionaires in the Southeast. But the initiative is now on the brinks of extinction because the youth are no longer interested in it due to their crave for white collar jobs and get-rich-quick syndrome and other factors, Daily Trust on Sunday reports.

The system is an unpaid business apprenticeship/incubator model that offers young boys opportunities to learn business under the tutelage of a master for a certain number of years. It could be five to eight years. At the end of the apprenticeship, they are settled by their masters who empower them with reasonable amounts of money to start their own businesses.

The initiative has produced numerous Igbo multi-billionaires such as the chairman of Innoson Motors, Chief Innocent Chukwuma, the CEO of Coscharis, Cosmas Maduka, the CEO of Ibeto Group of Company, Cletus Madubugwu Ibeto, the CEO of Chikason Group, Chief Alexander Chika Okafor, Senator Ifeanyi Ubah and others.

Findings by Daily Trust on Sunday indicate that Igba Boyi has been in practice for centuries. It helped the Igbo to quickly bounce back to the nation’s economic system after the Civil War.

The system was so popular and widespread that Harvard Business Review defined it as a stakeholder capitalism.

But worried by the decline, the CEO of the United Nigeria Airlines Company Limited, Dr Obiora Okonkwo, in 2020, instituted a N15 million research grant at the UNIZIK Business School (UBS) to do a research with a view to investigating the factors responsible for the decline and make recommendations for revival.

The research was titled: “Reinvigorating Igbo Entrepreneurial Behaviour through Enhanced Apprenticeship Scheme in Onitsha Markets, Anambra State.”

In 2021, UNIZIK Business School came up with some research findings and made a presentation.

While presenting the research findings, the Principal Investigator, Prof Nkemdili Nnonyelu, who decried the decline, said devaluation of family values and unbridled quest for materialism were responsible.

He recommended that the system should be reconceptualised to eliminate any form of stigma attached to the ‘Igba Boyi’ syndrome to make it attractive.

The research also found out that the name ‘Igba Boyi’ makes young boys in the trade feel humiliated.

Nnonyelu said Igba Boyi should be replaced with ‘Nkwado Ogalanya’ or ‘apprenticepreneurship.’

“We also found that the devaluation of family values and the new orientation of get-rich-quick mentality were some of the causative factors that have affected the state of Igbo apprenticeship,” he said.

Nnonyelu noted that apprenticeship had helped to inculcate values and advance entrepreneurs as co-creators of wealth and employers of labour.

He stressed the need to restore the loss of glory of the apprenticeship practice in Igboland.

During the presentation of the research findings, Okonkwo said he took the decision to offer the research grant after observing that the situation was no longer the same when he had a stint as an apprentice before jetting out to Russia for studies.

He applauded the research that it had fulfilled its purpose.

The Vice President, Professor Yemi Osibanjo, described the apprenticeship system as the most popular indigenous business initiative in Nigeria’s economic institution and recognized as the world largest business incubator.

The vice president stated this recently in Awka, Anambra State during the National Summit on Igbo Apprenticeship on the theme: “Repositioning the Igbo Apprenticeship Scheme for Sustainable Economic Development.”

Osinbajo said the initiative would add values to the already existing economic growth of the country.

Osibanjo who joined virtually said the scheme has the full potential to achieve for the Nigeria’s economy what similar apprenticeship schemes had achieved globally, especially in Germany and India.

As a Keynote speaker at the summit, Dr Obiora Okonkwo blamed the near extinction of ‘Igba Boyi’ on moral and ethical decay in the society.

He added that erosion of some fundamental values like honesty, discipline, diligence and hard work were responsible for get-rich- quick syndrome and the lack of patience to learn requisite skills that are pervasive among today’s youths.

“The apprenticeship system in Igboland began to suffer when apprentices, even in their very first weeks, began to aspire to become bigger than their masters,” he said.

“This has also led to situations where some apprentices go to lengths to seek to ‘control’ their bosses by diabolical means with the intention to take over their wealth,” he added.

He attributed the current upsurge in drug abuse and ritual killings among the youth to their quest for quick money as well as decline in moral and cultural values so much so that they have lost interest in learning skills to better their lots.

Okonkwo expressed delight that the older generation of Igbo businessmen, most of who were products of the apprenticeship system, became wealthy because they were guided by the values and ethics they were brought up with during their apprenticeship years.

“We must reinvent the apprenticeship system to be responsive to the business and industrial needs of today, along with the skills acquisition and value chain that such new processes require,” he said.

Retired Anglican Bishop of Isiukwuato/Umuneochi, Abia State, Reverend Samuel Chukwuka, attributed the decline in the apprenticeship system to misleading preachings by some men of God.

According to him, some of the men of God who are supposed to be moral compass of the society have disappointed the young ones in their preaching of gospel of God who preach that one can get rich through praying and fasting. This, he said, discourages the youth from learning skills to make a living.

“The church is seriously contributing to the moral decay and get-rich-quick syndrome in the society. Today, we talk about church in terms of building while the church is not about building, but the body of Christ. The so-called men of God are preaching riches, enemies must die and they are making money from the people,” Reverend Chukwuma said.

“People are going to prayer houses, seeking wealth. At the prayer houses they would tell people that God would prosper them even without work. They would tell you that after fasting and praying, God would prosper you. Why would people not rush there to be rich instead of learning skills that can bring the prosperity? Many youths are now resorting to deities having discovered that the churches are no longer preaching the truth,” the cleric stressed.

A-76-year-old tailor, Elder Joel Anichebe said: “The youths of today want to be rich by all means or die in the process. It was not like that in our days. Owing to quest for quick money the younger generation does not want to learn any skill. They want to get everything without working.”

“Parents, too, are also contributing to the moral decay in the society because they encourage their children to do evil if only that would fetch them money. The value system has died in Igbo land because both parents and children are looking for money at all cost,“ he added.

It’s difficult to go back to the apprenticeship values where there was respect for hard work. The quest for quick money has destroy the system. If you get anybody by chance who wants to learn a skill, he would drop out after six months, claiming that he had learnt the trade,” Anichebe said.

“Most youths today preferred riding motorcycle to get easy money to learning any skill that would sustain them in life. I learnt tailoring for four years and six months. Nobody will be hungry in life if he learns any hand work. If you don’t have any skill, you would be tempted to go into crime to survive,” he said.

“Parents should stop glorifying their children who display wealth without reasonable sources of income. We must encourage our children to learn trade and also be patient in learning skills,” added.

Sunday Onurgbo, a spare parts dealer in Nnewi said: “I think the way government has opened the eyes of the youths to money is discouraging them from learning skills. Government officials spend money carelessly and the boys are watching them. The way they display wealth publicly can discourage them from being patient to serve their masters for six to eight years,” he said.

“Some maters are also parts of the problem. When they open a store for their apprentice, they give him a target of the amount of money he will be paying every month. If the boy can not meet the target, he would do extraordinary things to meet up. This discourages some young ones from going into apprenticeship,” Onurgbo added.

Daily Trust on Sunday’s findings also indicated that some master’s failure not to ‘settle’ their apprentices, is another factor that account for the failure of the apprenticeship system.

Mr Martins Metuh, another spare part dealer at Nnewi New Motor Spare Parts, said:

“Owing to exposure to drugs and civilization, the youth of this generation are not ready to learn how to grow in life under the tutelage of a master. It is no longer lucrative to have ‘boyi’ again in your store because they are for destruction and not for building any more,” Metuh said.

“It is no longer safe to have apprentices. It is better to have sales girls or boys and you must open eyes to monitor them,” he added.

Metuh also attributed the failure of the apprenticeship system to parental failure.

“ One day, I went to a man and I asked him about his son who was supposed to be in the university and he said he was in Lagos doing clearing and forwarding. This is a boy he sent to university to study. But he did not spend up more than three years when he came back home with an expensive. But his father did not ask him, “my son, where did you get money to buy this car since you are still in school? How then can his mates go and learn a trade when they feel they can make money through any means?”

“You can not ask a boy to spend eight to nine years with you as an apprentice when his mates are making quick money without minding the consequences,” he added.

Metuh, however, said that being a graduate did not stop one from going for apprenticeship. He urged them, especially the unemployed, to go and learn trades and skills to earn a living.

“We must not allow buying and selling to die in Igbo land to die because it is God’s gift to us,’ he said.

Michael Nwaoba, another artisan, said that it was not easy for a graduate to go and learn a trade for years again after four or five years in the university.

He argued that all the trainings they received in the university were enough for them to do something for themselves.

He said that a typical Igboman had passed the level where he would stay for eight years under somebody as an apprentice, cleaning his house, and stores and even doing other domestic work for a man and his family after a university education.

“Government should put a measure to take care of the teaming youths who are not employed. One does not need to go for apprenticeship to be successful in life after serious training and learning in schools.

Why should a graduate go for five or eight years serving somebody and his family as an apprentice after becoming a university graduate? It is not just possible again, “he stressed.

A psychologist at Nnamdi Azikwe University, Awka, Dr (Mrs) Amaka Okafor, said that due to preference for riches to good name, the young ones are no longer interested in doing anything that would stress them. They prefer doing anything to get money quick instead of serving somebody for four or five years.

“Anchoring on this established fact as seen in our society today, our youths’ mindset and spontaneous actions only centere around how to make quick money and become the praise of the society. Thus, our youths see it as a Herculean ordeal to engage in the long process of lgbo apprenticeship, which, by virtue of patience, helped our older generation to build empires,” Okafor said.

She added: “The result of this mindset is epitomized in the glaring societal decay as seen or demonstrated in such actions and practices like ritual killings, kidnappings, Yahoo boys syndicate, cultism and others.

We should motivate our young ones and empower them at homes, schools, churches and the society at large. They must be encouraged to learn things for a living,’ she added.

Okafor said that Igbo apprenticeship would continue to decline until it goes into extinction if nothing urgent is done about it.

Young Africans, Leave Jesus Alone

BY CHRIS ANIEDOBE

Traditional African religions. Image via Wiki Commons

Young people, I was there. If you were, you would be thanking God for Christianity and Islam. Before they came, every African carried his penis like a deity. We worshipped sacred trees, dense forests, rivers, mountains, and even animals like crocodiles. Every object or natural phenomenon that seemed mysterious was worshipped rather than interrogated. Every household had a deity, not to mention the ones planted in front of their entrances.

So when I was young, I saw Africans drowning in deities. It was a dense landscape of gods. We slept with them in our rooms and carried them as ancestral dieties on our personal trays, and even wore them on our bodies. We were suffocating ourselves with gods.

With Christianity and Islam came light and freedom from a thousand deities. The difference is that instead of a thousand deities, we now have a thousand churches of the same God.

You could argue that the African is deeply spiritual. That's part of the story. But could it be that he lacks the desire for innovation and reinventing himself? That's also part of the story of why he has stagnated.

All Jesus ever taught was love one another. Those who find fault with this teaching and blame Christianity for the woes of African society are really just being anti Christ while trying to sound philosophical.

Let's blame whatever it is that made some Africans worship animals, trees and nature. In Nigeria, cows have more rights than humans and Africans are slaughtering fellow Africans because of cows rather than innovate and ranch their cattles. Or should one say, that their cows are treated like deities.

These issues are deeply organic and I would be the first to admit that Jesus would prefer productive Africans to lazy Africans who invest far too much energy on religious matters rather than innovation. Let's leave Jesus out of African man's laziness and go to work.

The first job we might need to do is kill looters and corrupt public officers found guilty of embezzlement. Believe me, Jesus wouldn't have problem with that if we do so fervently, fairly and honestly. Jesus desires an honest African society and is not standing in the way of eliminating or jailing public officers found guilty of corruption. In fact, he assures us that they would go to hell. Africans should send these people to hell and take back their lives and their resources. That's the China way.

Jesus is not standing in the way, corruption and laziness are the twin bane of African societies. Send looters to Jesus and he will surely send them to hell. Let's start from there.

And for those guilty of electoral malfeasance, the only electoral reform we ever needed is send them to jail.

Ehirim: The Technocrat Who Wants To Be Soludo Of Imo

BY ONYEDIKACHI NKEMJIKA

Tobechukwu Justice Ehirim

He holds a doctorate degree from the University of Witwatersrand, South Africa; young, restless, angry and with huge grudge about how wrong things have gone in his home state, Imo. That may be an attempt at describing Tobechukwu Justice Ehirim, popularly known as TJ Ehirim, the intellectual and erudite don pressing to occupy the Imo State seat of power in the next election.

Ehirim had nurtured the desire more than three decades ago, which had to take on a new life and fresh desire due to the turn of events in the which he feels stultified development. He is disturbed by how bad the affairs of his lovely state have turned.

To him, the abstinence of men of quality has foisted on the state, poor thinkers and non-performers and he feels there is no better way to express his misgivings over the abhorrent state of things in the state than to throw his hat into the ring so as to implement the blueprint he has nursed for so long. He has therefore taken it as a major project, a mission driven by a passion that makes him swear like the Mandelas, Mbekis and Malemas of South Africa- no retreat, no surrender.

It was at the last edition of the Annual Igbo Heritage Lecture series, in Johannesburg, South Africa, that he unfolded his plan and regaled his audience in detail how he would devote all his time and resources to rid Imo State of the current bad government

“The Imo State of the Mbakwes cannot claim to be the heartland of Ndigbo and display such shameful and lacklustre performance in the choices of who governs them. My people must be emancipated, let the best of us lead the rest of us. Allowing the worst of us to lead the rest of us, is to deny ourselves modern freedoms, genuine growth and top quality development (not 419); a fatal error that requires marshal intervention and urgent remedy or we suffer the adverse consequences. The present governor of the state is not only grossly inadequate, he is insufficiently prepared for the job he got from the backyard and he must go,” he fumed.

The youthful administrator and technocrat with the above words, seemed to have served quit notice to present occupiers of the office; further vowing that he was ready as his warrior ancestors, to go the whole hug and ensure the change.

Waxing both historical and philosophical, he opined that his grandfather must have seen tomorrow when he named nwanagankpa, (the child that solves the hard tasks), which has since been upgraded to a chieftaincy title of nwanagankpa n’ Amazano, by his community of Umudim-Akuure, Umuele-Amazano, Umuaka of Njaba Local Government Area of Imo State. He therefore sees his quest as an ancestral command which would not be above his efforts to achieve.

“I have served Governor Hope (Uzodimma) a quit notice and he understands the seriousness that I attached to the notice. It is nothing personal. My state is in the state of emergency and all that is required is speed and urgency and I’m glad that the youths, the churches, the communities the civil society and the sons and daughters of the soil, home and abroad are unanimous in this new thinking that our destiny must only be resided in the hands of the best of us and not in the worst of us.

“I shall be the voice speaking for the millions who are disillusioned by the dismal performances of Uzodimma. It’s all about principle of nemo dat quod non habet, which simply means, you can’t give what you don’t have. Hope Uzodimma is an accidental leader, almost a disaster, who has shown that he is incapable of the high quality leadership that my state yearns”, he insisted.

Of grave concern to Ehirim is the wanton killings in Imo State which blame he on the doorstep of the governor, saying it was the consequence of entrusting people without leadership capacity with power, adding, “No leader worth his salt will supervise the systematic elimination of his fellow men and women, especially the youths and students, who are the critical workforce he requires to compete in the fourth industrial revolution, the way Uzodimma did. We can’t make a governor of men who have no conscience, who are affidavitely educated and whose pasts are not only tainted but riddled with the exact traits that our parents, teachers and Clergies warned us to avoid.

“Who does not know the occupation of our governor before his magical ascendancy into the red chambers and the catapult into the Douglas House? When people in power are those who went to kindergarten institutions, holding short term certificates and with little or no sources of reference are allowed entrance into the arena that is the preserve of the honorables and the celebrated, this is the result you get. It is this shame and hopelessness that I have come to erase and replace with the real hope. It is time to give the Imo situation the Anambra treatment.

“What we have is like a cancer eating deep into the state. The level of decay that I see in my state today cannot be viewed as ordinary. Hopelessness which has filled the air and the obstinacy of the man at the helm can be likened to that of pharaoh and how God used him to give His people freedom.

“Uzodimma is not an easy nut to crack, given the huge amount of wealth he has amassed to himself and the federal might. But I am the David, the only man in Imo State that can bring down the Goliath. He comes with a combination of incumbency power and the federal might but I come with the might of the people and the promise of God. I am the next Governor of Imo State. I have come to liberate my people and the political heavyweights in the state agree with that contention.

“I will be mobilising the greatest civil movement in history and raise a tsunami against the evil enterprise in Imo State. Because of me, the oppressed, the downtrodden and through the power of the Almighty, the courts, the riggers and even the presidency will yield to the will of the people.”

Ehirim who likens himself to former US President, Barack Obama and Chukwuma Charles Soludo, insists that the best in the society, rather than the dregs must occupy the political space and give sound leadership, adding that collaboration between him and Soludo would produce Igbo emancipation in values and development.

“It was on the crest of the same philosophy of the best must step forward and lead, wherever they are that the son of the poor Kenyan father emerged from obscurity to become the leader of the free world. It was with the same thinking that ndi-Anambra were able to dismantle the mafia network to produce the governor they deserve. We will be replicating the same in my state. Obama rose to become a doctor of law, it was not his money that made him the President, it was his quality. Soludo rose to the height of his profession.

It was not his money that made him the Governor-elect in the presence of a very fierce opposition, it was his quality. It was through the same thinking that Thabo Mbeki emerged from exile to become the wonder-working president of South Africa. I have also reached the pinnacle of my chosen career in Health and Public Service. There are lots of similarities between myself and those men. It is only fair that I be given an opportunity to serve my people,” he submitted.

On his pedigree, he said, “Everywhere I go and everything I’ve touched has turned gold. I graduated the best pupil in Umuele primary school in Umuele-Amazano and repeated the feat at St Augustine Grammar school, Nkwerre, a special model school set aside then, for the gifted children, before proceeding to University of Nigeria, Nsukka, to study pharmacy, where I also graduated with distinction. I served at the Federal Medical Center (FMC) Owerri, where I left as the best graduating intern and later, State Specialist Hospital, Ekiti, where I also came out tops.

“I’m not the only one. Excellence actually runs in my family. My father, Chief Livinus Uzoma Ehirim, was a pioneer staff of the Nigerian Customs, who later fought the Nigeria Civil war on the Biafra side. My mother, lolo Adaeze Ehirim, knew that her son would one day become the leader of people. At birth, my grandfather saw the uniqueness in me and named me nwanagamkpa (the child that is destined to solve problems and resolve challenges. This is the background that influenced my past and is pushing my future. It is a tradition that hates slavery and detests the sight of people in anguish.

“In fact, I can say that my ambition to become the Governor started 32 years ago, when the Ozoigbondu, Chief Arthur Eze visited my school and the honour to decorate him with garlands fell on my little self as the brightest. Chief Arthur Eze, who lowered his frame almost to a breaking point, to facilitate the performance of the job my school gave me, told us how the future was ours to take and that the sacrifices they were making then was to prepare us to become future Governors and Presidents. I retired that day with the conviction that I was going to become a governor. Another prophesy came from a classmate back in 1991, George Ashiegbu, who later became a pastor, that I was going to become a Governor some day. Ashiegbu now leads Dunamis church in Ghana.

Indeed, spiced with a lot of philanthropic activities, his pedigree of excellence, diligence and ability to break new grounds, couple with his grip with the grassroots, may have been responsible for the huge fellowship he seems to be commanding presently, particularly amongst the youths.

“I arrived South Africa in 2003, at a time that going to school was not fashionable for our people. I was told that there is no place for people like me here, which I quickly rejected. I instantly chose the road less travelled and I assured them that I was going to break the glass ceiling. After initial difficulties, I was able to pay and write the qualifying exams that opened the doors and windows for the journey that later ensued. The South African Qualification Authority (SAQA) was swift in confirming my South African Bachelor of Pharmacy, followed by the admission into the prestigious South African Pharmacy Council (SAPC). In 2008, I topped it with a Supply Management Qualifications from the South African Development Institute and later an MBA from the world class institution, the Millark Business School in Johannesburg before crowning it with a Doctor of Philosophy.”

Narrating further, he said he later found himself in another huge medical facility, the Helen Joseph Hospital, where he held various top management positions, including the Pharmacy Manager; Coordinator, Mid-Term Strategic Plan Committee. It was here also, that he was again noticed by the Provincial Government, where he became a member, Department Special Task Force on Quality Pharmacycare and Reduction in Waiting Time for Patients at Gauteng Public Health Facility.

Other positions he held were, Operations and Warehouse Manager/Chief Pharmacist, Gauteng Medical Supplies Depot; Director, Procurement Authority, Gauteng Provincial Medical Supplies; Member, USAID/SCMS Re-engineering; Manager, Pharmaceutical Services, Gauteng Department of Health and many others.

“What is important in all these positions is the fact the South Africans didn’t have a problem handing the keys to their life into the hands of a foreigner. It didn’t matter to them that I am a Nigerian. All that mattered was my quality.”

He added: “In my first one week in office, I will declare a state of emergency on Imo State to atone for the lives of our people that were wasted, to satisfy the desperation and the ambition of one man and offer prayers for the repose of their souls. My Government will also seek compensation to the families of those who died the deaths they shouldn’t die.

“I will also declare state of emergency in health, education, hunger and basic infrastructures, like roads. These are what every responsible government should give to the governed as a matter of human right and without expecting a thank you. No human being should be allowed to suffer the pains and the indignity of the lack of basic necessities of life and that I will pursue.

“In addition, I promise to replicate what I did in the health sector in South Africa in Imo State. I will revolutionise the health sector and bring Primary Health Care to the doorsteps of every person living in Imo State at no cost to them.

“The message of the campaign, let the best of us lead the rest of us is now fast spreading across the Imo and beyond like a wild fire and the people, especially the youths are prepared to take their state back. I am the next governor. I’m the only person that has sufficient capacity to dare this lion and snatch the baton off him. I am the only person he is afraid of because he sees Ihedioha and Okorocha as people he can beat even in a sleep. Another Soludo is coming to Imo.”

EFCC: Obiano Didn’t Build Projects With Sands, He Did Well As Governor, Says Sen Umeh

BY CHINEDU ADONU

Gov. Willie Obiano in farewell speech. Image: Youtube

Following the arrest of the former governor of Anambra State, Chief Willie Obiano by Economic and Financial Crime Commission, EFCC, the former Senator of Anambra State, Sen. Victor Umeh has said that the commission would leave him after listening to him.

Sen. who made this known while speaking during the 80th birthday of Prof Uzodimma Nwala in Enugu said that Chief Obiano did well as a governor.

“Arrest of Obiano is not new in Nigeria. Most governors, when they leave office, EFCC will swarm on them. He must be given the right to be heard. We don’t know why they arrested him. But I’m sure when they listen to him, he will be able to defend himself.

“One thing I keep telling people is that former governor, Obiano did wonderfully well with Anambra money. He used our money well to the displeasure of those in the opposition. They don’t want to accept it.

“A governor who built an international airport, got it commissioned and working. Planes are coming in there and going and you are still looking for your money. He also built an international conference centre. All these projects he didn’t build with sand.

“Apart from meeting the other obligations of running the government, meeting the needs of the people, paying workers salaries, he did so much for Anambra State. That is why we have to be calm to allow the EFCC to finish their job. But I’m confident that Obiano will defend himself.

He, however, commended Prof. Uzodimma Nwala for choosing a lifestyle that had helped Ndigbo, stressing that he has used the Alaigbo Development Foundation to present a lot of thought-provoking suggestions on how to foster Igbo unity and how the Igbo people will engage the rest of Nigerians in the political arena.

Hear him, “Prof Uzodimma Nwala is a great Igbo son. He is somebody who has used his time to think about the well-being of the Igbo people.

“He is somebody who, despite his accomplishment, has refused to be compromised by anybody. With his academic attainments, he is in a position to look for any kind of appointment in Nigeria. That’s what life is about – convictions. Some people are living aimlessly and have no purpose in life.

“It’s not easy for you to choose a particular lifestyle that will shun material acquisition. Maybe it’s because he’s a Philosopher. He understands life more than anything else. He is somebody who believes in his Igbonness. He also thinks about the well-being of the people.

“He also has historical knowledge of the journey of the Igbo people in Nigeria. That understanding has kept him focused in how to make Alaigbo big. He doesn’t hide his Igbonness. He challenges people who write or talk negative things about the Igbo. He has countered them in a number of papers.

“Uzodimma Nwala has a vision and purpose in life. He just turned 80. His teacher who was here is 96 years. I want him to live longer than his teacher and he can because he is still living very strong and healthy.

Umeh who is also the former National Chairman of All Progressive Grand Alliance, APGA, commended, the governor of Anambra State, Prof, Charles Soludo for choosing dialogue as means of solving conflict as was presented during his inaugural address.

“Soludo has loaded manifesto. As a professor of Economics that has worked around the globe before coming to Nigeria, he knows what to do. So, we leave the work for him to do it. We’re not going to set agenda for him. He has his own agenda set for himself. We can only trust his abilities to do the things he has promised to do.

“At this time we have to talk about security as the area of primary concern. Without security, he will be able to do a little on Anambra State. He understands that. We expect that he will address the issue of security very strategically.

“In his inaugural address, he has seen dialogue as a means of resolving conflicts and containing any spate of violence that is occasioned by agitations for one thing or the other. So, he is calling everybody to a round table. When you talk, you achieve peace.

“Severally, I have told the government of Nigeria to dialogue with groups like IPOB and others agitating for anything in Nigeria.

“Across the country, if you don’t have the mechanism to resolve conflicts, what you harvest is disorder and insecurity. You cannot ignore people who are not happy. That’s what I have been saying for a long time. The government of Nigeria must deploy a conflict resolution mechanism that is hinged on dialogue. You must meet people. You cannot continue to ignore people who are angry. They will continue to do things until they get attention. So, it is cheaper to dialogue than to play ostrich to the problem facing the country,” he said.

SOURCE: VANGUARD

No One Can Possibly Go Through What HE Peter Obi Did Without Snapping.

BY TAI EMEKA OBASI

Deputy governor of Anambra state, Dr Ibezim, wife, Former governor Peter Obi and Bianca Ojukwu during inauguration of Prof Soludo

When I saw the picture of HE Peter Obi sitting calmly at the Slapping Arena last Thursday, I fought hard to hold back the tears. To me, that was the picture that mattered most in all the activities that heralded the coming to power of Governor Chukwuma Soludo.

Ex-Gov Willie Obiano exited in characteristic fashion with his wife exhibiting the rascality that marked their eight very regrettable years in Anambra State Government House. History has a way of shaming liars and propagandists. Mrs Ebele Obiano proved to the visitors that witnessed her madness that most things, if not all, written about her uncultured excesses were fact-based.

But this is not about the Obianos and their weird behaviours.

This is rather mainly about that man that came far ahead of his generation.

Around May 2018, shortly after Obiano was sworn in for the second term in office, I was privileged to be part of the team that went to the Akanu Ibiam International Airport in Enugu to welcome the man we call Okwute home after about a three-week trip abroad.

We were in a four-vehicle convoy and I was with him in his vehicle. We had passed Four Corner and into the usually lonely stretch through Udi Hills on our way back to Onitsha. I was going through the daily newspapers we bought at the Airport when the Boss suddenly said, "Tai, did you see that?"

I snapped to attention, "what Sir?"

"That Sienna vehicle parked inside the bush?"

"No, Sir. I was busy with the papers..."

Okwute ordered his own driver to stop and turnaround. Only the three of us in the vehicle knew why we were reversing at that very dangerous spot. But the rest, including the DSS and other security personnel in the other three vehicles, knew that odd moments abound when your itinerary involved being part of Okwute's convoy. They all reversed and followed us to the spot.

"She could be in danger," was all that Okwute muttered as we arrived at the scene. I now noticed for the first time that a Sienna vehicle was parked inside the bush, about five metres from the road. A woman was visibly sitting behind the steering, the lone passenger in the vehicle.

Our DSS leader of the security was down from the vehicle in a flash, his right hand behind his back. Knowing where he preferred keeping his gun, I needn't guess what that right hand was romancing.

But because only Okwute's own driver and I knew why we turned and the driver shouldn't leave the Boss' vehicle at such situations, I knew exactly what to do. I came down quickly. The other policemen in the leading and rear Hilux vans had all come down, their AK 47s at the ready.

I quickly told the head of our security, who had already guessed. Give it to Joe, he's as smart as they come.

Arinze, the indefatigable PA was also down from the second jeep. He was approaching to know why we stopped but Joe waved Arinze and I back. Joe now approached the Sienna with professional caution, with all the other security personnel covering him. It was then that I realised how dangerous a mission we had undertaken. If that was an ambush there could have been sad tales.

Joe just ordered the woman to come out of the vehicle. The woman, shaking like a leaf, hastily obeyed.

She was alone in the vehicle as Joe confirmed. She was not being kidnapped or robbed. Her vehicle didn't veer off the road. They were there to harvest vegetables from the farm. We saw two other women doing the harvesting about 50 metres away.

Seeing all was clear, I moved in to reassure the very scared woman.

"Don't be scared. We thought you were in danger and only wanted to help. Have a nice day Madam," I offered, believing she needed such assurance from a civilian.

The woman relaxed for the first time and started thanking us for such thoughtfulness. She must have been a teacher. I noticed she was directly all her nice words at me. We waved bye, entered our vehicles and resumed our journey.

"That was very thoughtful and kind of you, Sir," I told the Boss once we went on our way.

"We should always do what is required of us at all times," he returned.

"But I took your glory, Sir. You should have come down. I'm sure she would have recognised you. That woman's story is incomplete without the man behind such gesture," I countered.

"Tai, I didn't do it for the woman to applaud me personally. I did it because it was the right thing to do. We're privileged enough to be moving with security. It is our duty to use same security to save people who voted us into power when we meet them in such conditions. Always learn to do the right things to enhance the society. Don't bother about the applause. Just do what is right and move on," the Boss educated.

"Thank you for this education, Sir," I returned and went into deep thoughts, the newspapers forgotten. Staying close to Okwute may not improve your bank account balance. But growing in wisdom is a huge certainty.

I suspected before but I affirmed from that day that the former governor was not grieving for any ill-treatment from the man he put into power based on personal basis.

Okwute was deeply pained when he saw the education he had put on the top of the ladder amongst other states in the nation gradually deteriorating while propaganda and outright lies were being used to cover up.

He grieved deeply when he was told to stop visiting and giving money to schools in his state.

He was deeply pained when the projects he initiated for the good of his dear state were all abandoned.

He mourned when SarbMillar relocated a project meant for Anambra State to Ogun State. His only consolation here was that he helped to make sure that the South African Brewers didn't leave Nigeria entirely.

He held back the tears when the money he saved in dollars were withdrawn and squandered.

He grieved when he was stopped from paying taxes that would have helped to develop his state in Anambra. Even though paying in neighbouring Enugu State isn't a sin but that was one IGR generation gone astray.

He felt deep pain that the man he put in office didn't match UBEC's counterpart funding for education and didn't draw from it for eight years.

He mourned when all the ICT and internet facilities he installed in Anambra schools were allowed to rot away.

He mourned...

All through eight years of HE Obiano, Okwute was never invited to any state function. So when I saw him present at Prof Soludo's inauguration, I prayed that the man from Isuofia could do me the favour of going back to all that were damaged by his predecessor and then push Anambra really forward again. That is all he owes Okwute and not even the allowances due him as governor that Obiano seized for eight years.

Nobody could have endured what Obiano did to this great man without one public word to fight back. Okwute is a rare breed. God loves Anambra to have given him to us. Nigeria should be much better to tap from same blessing.

God bless Anambra!

Osu Caste System Buried In Igbo land: Archbishop Obinna

BY VICTOR NWACHUKWU

Archbishop Anthony Obinna

Outgoing Archbishop of the Catholic Diocese of Owerri, His Grace, Most Rev. Anthony Obinna, said that the Church has completely abolished the Osu caste system in Igbo land.

Obinna said this while addressing newsmen in Owerri as part of activities marking St Patrick’s Day celebration.

The Apostolic Administrator who mentioned the abolition as part of his achievements while he served as Archbishop, said that the Diala/amadi – osu – ume – ohu caste systems are no longer in existence.

According to him, the practice had negatively affected marriages and Chieftaincy titles as well as various offices in church, public and community life, hence the need to abolish it.

“On Thursday, March 10, 2022, the Catholic Bishops of lgbo land in Onitsha and Owerri Ecclesiastical Provinces, jointly issued a pastoral directive to end the idolatrous, inhuman and painful discrimination among Ndiigbo (Igbo people),” he said.

He, however, said that he would continue as the Archbishop Emeritus and Apostolic Administrator of the vacant seat of Owerri Archdiocese until Archbishop Lucius Ugorji takes over the Archdiocese of Owerri on June 23, 2022.

“We pray for Archbishop Ugorji, who was elected the new President of the Catholic Bishops Conference of Nigeria (CBCN), on Wednesday, 9 March, 2022, and wish him all the best as he takes up his multiple responsibilities,” he said.

Speaking on the recent invasion of Ukraine by Russia, Obinna called for prayers for an end to the war.

“The war in Ukraine, a pandemic worse than COVID-19, is in the air and affecting even lgbos and other citizens of the world.

“People are intensifying prayers to God between bombs and death.

“Let us all join in praying for Nigerians, Ukrainians and Russians for an end to this annihilation and brutality,” he said.

Soludo Inauguration: Bianca Ojukwu, My Story

Bianca Ojukwu

As the inaugural ceremonies for Prof Charles Soludo and his deputy began and all guests were seated, the Former First Lady of Anambra State, Mrs Ebele Obiano, was noticeably absent.

She then arrived some one-and-a-half hours later while the ceremony was on. I didn't pay any particular attention to her arrival. Surprisingly, she then walked towards me and I thought she was coming to greet me.

Instead, she verbally attacked me with her voiced raised, taunting me and asking me what I was there to do using unprintable vile language. She asked if I had come to celebrate their last day in office.

But I ignored her completely. Then, she kept aggressively putting her hands on my shoulders and shouting. While I ignored her verbal onslaught, as advised by those sitting around me, I requested twice that she refrained from touching me with her hands.

She proceeded to do so yet again and tried to touch my head and remove my headtie. It was at this point that I stood up to defend myself and gave her a dirty slap to stop her from attacking me. As she made towards me, I then pulled away her wig.

She then held on to her wig with her two hands and tried to take the wig away from me. The former APGA Chairman, Umeh, told her to leave me and told everyone to leave.

I was stunned by the stench of whisky in her breath at such an early hour of the day. How could a first lady be so drunk at that time?

I stayed back to watch the ceremony to the end and left with my dignity intact.

BIANCA OJUKWU AND MRS OBIANO

BY SENATOR CHRIS ANYANWU

We have heard what happened at Prof Soludo's inauguration ceremony Thursday.
We cannot remain silent and pretend it is okay to engage in a behaviour that is unspeakable and intolerable in any civilized society and most of all, something that is complete anathema to Igbo culture.

I do not know the background to that deplorable incident that nearly marred Soludo's inauguration and I don't think the background matters. What matters is that Mrs Obiano decided to affirm her position as the pre-eminent woman in the state by leaving her seat to walk to where Bianca Ojukwu was seated and poured insults on her. And Bianca replied by slapping her sister, Mrs Obiano. That was not okay. Viewing this on video, it is unbelievable that these two Sisters could do this with the eyes of the world pasted on Anambra. Was it totally unavoidable? Was there no better way?

From all over the world Nigerian women are filled with shame.

That vicious slur on Bianca's character was a slur on all hardworking women; that loud slap was a slap in the face of Anambra state.

By that ugly behaviour, they dragged the headlines away from the inspiring vision that Soludo presented; the hope he promised the people and took world attention away to a place of banality and ugliness.

We cannot keep quiet and pretend it is acceptable for Bianca to slap the wife of the Governor and we cannot approve of the wife of the Governor to publicly defame and disgrace other women who are less empowered. Even if the woman were the poorest of rural women and no matter the provocation, it was still unconscionable to instigate a physical exchange during that ceremony.

Mrs Obiano's action brings to the full view of the world, the massive sense of entitlement among some wives of Governors that leads them to deliver atrocious insults and disrespect to women who do not have big "God Father's" in the system. It also brings to view the private sufferings of Women in Politics and Government.

Nothing justifies what Mrs Obiano did in Awka on thursday and what she did is not a matter for Anambra alone but for the whole nation. The Nigerian population today has slightly more females than males. Out of the over 70 million females, only 36 will get to be First Ladies in any four year election cycle. The rest will be women struggling for a place under the sun by the dint of their hard work. To now say they cannot have a full sense of belonging; cannot enter the doors of power; cannot add value to governance or politics; to discriminate against women, brutalize them and block them from full inclusion in state or national affairs simply because they are not empowered by marriage to enjoy vintage positions , is a great disservice to womanhood and the country.

For long, the hard working women of Nigeria have suffered much abuse. Many brilliant women who could have added value have been hindered by the hostilities and antagonisms of henchmen and spouses of Chief Executives. The women themselves have covered up their own bad treatment so as not to be further discriminated against in a system where the scale of power has been weighted against them.So, in a way, by their silence, women have contributed to the making of the Mrs Obianos of Nigeria.

But it is now time to raise voices against the abuse of women by women. The perpetrators should be named and shamed where ever it happens.

It is time for a change in First Lady-ship. We need to see our sister First Ladies as champions of women's progress and shining examples of sisterly love. We want our First Ladies to shine the light on women's issues and open the door for many more women to enter the critical positions in both politics and government. We don't need our women bullied, ostracized and defamed simply for jumping up to be seen and heard and asking to be let into the doors of power in a hostile environment. The iron cast ceilings of tradition are hard enough to surmount. But with the entry doors of power blocked by angry, entitled, previledged women, we have no chance at all.

Mrs Obiano should apologise to Bianca and Bianca should make peace with her sister. But above all, they both should apologise to Anambra people and Nigerians at large.

ANAMBRA STATE: Governor Willie Obiano Farewell Speech

Gov. Willie Obiano. Image: Youtube

Ndi Anambra ekenem unu.

Eight years ago, when I gave my inaugural address, I shared my vision of a greater Anambra State with you. To some people, it sounded like a dream. To many, it came across as the usual sweet-talk from a politician. And yet to others, it carried the light of hope. Umu nnem, today, most of those dreams I shared with you have come true!

You asked for safety, we gave you “Nigeria’s safest state.” You asked for dignity; we sent our children to a global contest of intelligence and they defeated America, China, Spain and Turkey and brought back dignity and honour. You asked for legacies, we gave you monuments. Ndi Anambra, I touched a dream!

Brothers and sisters, as your governor, I worked under extreme pressure. I took many hard decisions. I stepped on toes. I didn’t answer some phone calls. I lost some friends on account of these. If you are one of those who felt offended by what I did or did not do, please forgive me. For in the words of the great Nelson Mandela, “Forgiveness liberates the soul.” A governor is also human. Whatever I did was for the good of Anambra State. Dalunu!

Umu nnem, I’m also aware that I did not fulfill every promise I made. But no government in the world has ever kept all its promises or solved all the problems of its time. However, my intentions were pure and my ambitions sincere. Let history be the judge!

Now, let’s take a look at what we did. Our efforts were audacious; covering major areas of development, from the softest to the hardest issues that challenge modern governance. While I have decided to leave my account of stewardship to historians and students of leadership, it may be necessary to recall that my Team and I began by defining the realities of our environment.

SECURITY

We figured that we would not be able to make reasonable progress unless we found a solution to the challenge of insecurity and public safety in Anambra State. In response to that, we organized Nigeria’s first international conference on security and flew in an Israeli security expert to facilitate the conference. The outcome was a revolutionary security architecture which helped us launch an all-out war on crime in our dear state. The crackdown was heavy; but in the end, we took back our state from the men of the underworld. I have not the slightest doubt that the glory of the new Anambra began with our victory over crime and criminalities.

The Soft Issues of Governance

Our campaign to return self-belief to our people was subtle but effective. The melodious Anambra Anthem, the Anambra logo and symbols of unique identity, the core values which are recited by school children every day; are all silent efforts to give our people’s pride back to them. Through these silent efforts, we have succeeded in raising some generations of Anambra children who have enough self-esteem to compete with their mates from across the world. Our concept of ana alu olu, ana alu mmadu which emphasizes commitment to the welfare of Anambra workers also led to improved loyalty and productivity from the workers. I must however recall that my administration was hit by two major recessions. But we still increased workers’ salaries and never owed salaries or pensions for one day. Our policy of “Doing more with Less” ensured that Anambra was insulated from the ravages of recession while we rolled out a Stimulus Package to reflate our sub-national economy.

The N20m Community-Choose-Your-Projects-Initiative

It is interesting to recall that our Economic Stimulus Package actually gave rise to the highly acclaimed N20m Community Choose-Your-Project Initiative, which has become a much sought-after model in rural development studies. This initiative also ensured that my administration touched all the 181 communities in Anambra State with projects of their own choices. The success recorded in the first phase of the project encouraged the administration to do even more; leading to the commencement of the second phase of the project. As a result of this, all the communities got projects worth N40m each from my administration.

Indeed, one of the major achievements that I look back to with pride is the establishment of a Court of Appeal in Awka. Until that development, our people had always travelled to Enugu to seek justice. But the setting up of the court has restored our people’s pride and dignity.

Education

We approached Education in three broad areas: Students’ Welfare, Teachers’ Welfare and Infrastructure Development. Essentially, my administration set out to maintain the competitive advantage our state has enjoyed in education over other states in the country and take it a notch higher. To achieve that, we sent Anambra teachers on off-shore training and exposed them to global best practices. We did that because we knew that the best way to take charge of tomorrow is to inculcate the right character in our teachers today. This is one of the secrets of Anambra’s great performances in education under my watch. In infrastructure, the 1000-room hostels we built in 12 technical colleges across the state are monuments that will speak for me long after I’m gone. In addition, we funded both missionary and public schools in equal measure. We donated the sum of N2.8bn to both Mission and Public Schoools. In Students’ Welfare, we have offered scholarships to over 300 students. A direct outcome of this is that both our school children and their teachers won impressive awards under my watch. And with this development, I have no doubt that the future belongs to Anambra State!

Health

In the words of America’s Ralph Waldo Emerson, “the first wealth is health.” My Team and I believed in this axiom. Health comes before wealth. One of our greatest legacies in the health sector is the Anambra State Health Insurance Agency (ASHIA) which was set up to make quality health delivery services easy and accessible to the greater number of our people. With only N12,000 per year, residents of this state can access high quality healthcare as they like. Our second major legacy in the health sector is the Anambra Oxygen Plant which is the biggest state-owned oxygen plant in Nigeria. This investment has continued to play an unforgettable role in the fight against COVID-19. The third major legacy is the Immaculate Heart Multi-Specialist Hospital Aguleri. This hospital is a showpiece of medical excellence. It is equipped with the most modern facilities that can be seen in any hospital across the world. Beyond these, we also paid a great deal of attention to the challenges of delivering quality healthcare to the riverine areas. We floated 26 water ambulances to deliver medical supplies to riverine communities. We also provided Keke ambulances for quick emergency shuttles in locations where conventional vehicles cannot easily access. And finally, we donated the sum of N1.2bn to all mission and government owned hospitals in the state to strengthen their capacities to respond to the medical needs of our people.

My Economic Blueprint

Fellow citizens, when leadership is focused and innovative, it invokes the future. My team and I worked very hard to invoke the future of Anambra State. We worked on my Economic Blueprint which is anchored on Agriculture, Industrialization, Trade & Commerce and Oil & Gas.

Agriculture

When we lit the fire of agricultural revolution in Nteje on May 15, 2014, we created a fertile soil for big industrial farms like Coscharis, JOSAN Agro, Chelsea Farms, Excel Farms and Lynden Farms to thrive. Our story changed immediately afterwards. Rice production output climbed from 80,000 metric tons in 2014 to 525,000 metric tons in 2021. Maize production rose from 15,902 metric tons to 74,255 metric tons. Cassava rose from 275,832 metric tons in 2014 to 2,060,687 and Vegetables from 48,032 metric tons in 2014 to 482,400 metric tons. We now have over 160,000 farmers and 3000 co-operative societies for farmers. In less than five years of operation, Coscharis Farms had quickly added a fully automated 40,000 metric tons rice mill to its investments. JOSAN Agro also added 50,000 metric tons rice mill at Umumbo to its fast expanding line of operation. Similarly, Lynden Farms expanded its scope beyond the 90,000 bird-facility it started with in Igbariam. It now has three production houses with an output of 265,000 birds laying an average of 72,000 crates of eggs per day.

Industrialization:

Our foray into industrialization was driven by the Anambra Small Business Agency (ASBA) which I set up on December 8, 2014. Since then, ASBA has successfully funded 10,000 cooperatives, micro enterprises and artisans while also providing operating capital to 300 small and medium enterprises. ASBA’s success has attracted Nigeria’s most modern Small and Medium Enterprises complex to Nkwelle Ezunaka. The complex houses an ultramodern industrial shoe-making hub with cutting edge technology and a capacity to produce shoes that compare with shoes made in Europe. One of the machines in the complex has a capacity to produce 1,500 soles per hour. On the strength of these stellar achievements, Anambra was declared the “Best State in Support of SMEs” and honoured at the Presidential Villa, Abuja in 2018. Today, made in Anambra shoes are exported to other West African countries on a weekly basis.

Oil and Gas

The crowning glory of our efforts in oil and gas is the recognition of Anambra State as an oil-producing state by the federal government. We have 15 oil wells at the moment. With this achievement, our dear state is now qualified to receive additional revenues from the 13% derivation fund given to oil producing states. This will definitely give a big financial elbowroom to my successor and make it easier for the state to undertake more ambitious projects. In addition, we successfully constructed two bridges to open access to the oilfields. They are the Aguleri Otu Bridge (which is also the longest bridge in the South East; measuring 280 meters long) and the Umueje Bridge. The Umueje Bridge also offers a direct access to the multibillion Naira worth Chelsea Farms. Before now, the oilfields could only be accessed through Enugu State.

Trade and Commerce

Our remarkable legacy in Trade and Commerce is the market modernization scheme which ensured the disbursement of the sum of N10m each to the 63 markets in Anambra State. It helped the various Traders’ Associations to upgrade the facilities in their markets. We also relocated many markets to lend depth to commerce and boost the capacity of our markets.

Power Supply

Ndi Anambra, you may recall that in my Inaugural Address I had assured you that my administration would pay a great deal of attention to power supply in our dear state. Today, I am delighted to report that we successfully constructed a 33 kVa distribution line from Oji River sub-station in Enugu State to supply electricity in Orumba North and South and even Isuochi town in Abia State. We also constructed another 33 kVa line from Agu Awka to Anambra International Airport to ensure a 22-hour supply of electricity to the airport per day. But perhaps even more important than that is our partnership with the Transmission Company of Nigeria (TCN) for the construction of electricity projects in Ifite-dunu, Umuchu, Amansea and Aguleri that will change power supply in Anambra State for the better.

The Overall Impact of my Blueprint

Fellow citizens, the direct result of implementing my blueprint is that under my watch, the economy of Anambra State grew from N3.2trn to N4.4trn. That comfortably placed us as Nigeria’s fourth largest economy. Another direct result is that under my watch again, Anambra joined Lagos and Rivers as the only states in Nigeria that could meet their operating obligations with funds from their Internally Generated Revenue (IGR) and earnings from Value Added Tax (VAT). Still under my watch, poverty rate in our dear state dropped from 53% in 2010 to 14.8% in 2020. Our dear state was also rated as the state with the lowest unemployment rate in Nigeria in 2020 at a stunning 13.1%. That was a time when the national average stood at 27%. Similarly, we were also rated as the state with the best Fiscal Responsibility Index in Nigeria after only Rivers State. And finally, to crown it all, Anambra State attracted the sum of $10.2m in foreign direct investment in 2020. Ndi Anambra, these statistics tell a simple story. A story of resilience in the face of incredible odds. A story of my stewardship to you.

Our Fight against Gully Erosion

It is important to mention our titanic struggle against gully erosion which threatens to swallow up our 4,844 square kilometers of land. Some of those gully erosion sites had swallowed large areas and several buildings before we moved in. A good example is the 100 Foot Road Nnewi which was threatening to swallow the famous Nkwo Nnewi Spare-parts Market before we moved in. The perplexity of fighting gully erosion is that you sink billions of naira in a big hole only to show a resurfaced patch of land afterwards. Anybody could walk past a reclaimed erosion site without knowing the enormous financial resources that went into reclaiming it. But that’s what we did in Nnewi, Amachalla Awka, Ugamuma Obosi, Minaj Obosi, Abagana, Enugwu-Ukwu, Nkpor, Nnewichi, Ezinifite, Ojoto, Ikenga Ogidi, Ekwueme Square and Nkisi Aroli among many other places.

Anambra International Passenger/Cargo Airport Umueri

Ndi Anambra, no experience compares to the pleasure of touching a dream. The feeling is unbelievable. It is even more so if the dream had lasted for 30 long years. Ndi Anambra we touched a dream when we commissioned the Anambra International Passenger and Cargo Airport Umueri. We are a people who covet dignity and honour. That airport has restored the dignity of our people and opened a new economic corridor for the entire South East region. The airport is a monument onto the ambitions of Ndi Anambra. It is a tribute to our desire to reject average and expand the frontiers of excellence in all we do!

International Convention Center Awka

The Awka International Convention Center represents the size of our dream. In its grandeur and sublime aesthetics, the Center points at the huge possibilities for Anambra State. In concept and execution, the International Convention Center did not pay attention to modesty. It reflects our collective drive for the best in whatever we do.

In both the City Stadium and the iconic flyovers in Awka and Amawbia, we see a statement in disarming beauty. They speak the language of the future. Just like the dazzle of the streetlights that shimmer all over our landscape at night. The 17 bridges and 113 roads we completed are also part of our distinctive landmarks. The robust development of Tourism Treasures like the Ogba Ukwu Caves and Waterfalls at Owerre-Ezukala and Ogbunike Caves in Ogbunike has added tourism to the many attractive offerings from Anambra State. They are things that remind us that we are the Light of the Nation.

A Promise Kept

Ndi Anambra, you may recall that the title of my inaugural address is “Expanding the Frontiers of Excellence.” Now if you look at the sparkling elegance of the Anambra International Passenger and Cargo Airport and the intimidating immensity of the International Convention Center, you may accept that my Team and I have indeed walked our talk. Also, in the same inaugural address, I had declared and I quote that “under my administration, we have no choice than to decide whether we are truly the sons and daughters of our fathers and true heirs to their long history of pioneering excellence.” Again, I think we have shown that we are true sons and daughters of our fathers and mothers. I think we have pioneered a few things and set a few standards for the future generation. Ndi Anambra, I think we have run this race well. I can look history boldly in the eye and dare it to judge me. I know it will be kind to me!

Historic Elections Under my Watch

Umunnem, I cannot end this speech without thanking you for the incredible support you gave me in the past eight years. I look back to all the historic records we made with pride. I look back to 21/21 with a deep sense of gratitude. What comes to my mind when I do that is the brilliant quote from American basketball icon, Kobe Bryant that “Winning takes precedence over all things.” Ndi b’anyi, winning is such a wonderful experience! Twenty-one over twenty is a watershed in the political history of this country. It was a moment when a proud people rose to their feet as one to reject every attempt at imposition. I thank you for that. I also thank you for the memorable nineteen-over-twenty-one victory you gave Prof Chukwuma Soludo in the last election. You rose against threats of violence and brazen intimidation to ensure that the vision of society we had worked hard to entrench in the past eight years is sustained. Dalunu rinne.

Ndi Anambra, it is not always easy to say goodbye. But I am happy that I am leaving you in good hands. I pray you to give the same support I enjoyed from you to our new governor. I have no doubt that he will surpass all our expectations.

Umunnem, dalunu

Oga adili unu mma o!

God bless Anambra State.

God bless Nigeria

Willie Obiano

How Igbo Traders Control Critical Sectors In 31 States, FCT

Traders at Aguiyi Ironsi International Market, Ladipo, Mushin Local Government Area of Lagos

Outside the five states that make up the South East geopolitical zone, traders who are of Igbo extraction are controlling critical sectors in 31 states and the Federal Capital Territory, reports by our correspondents reveal.

Reports from the South West, South South, North West, North East, North Central and the FCT, showed that investments of Igbo traders, cutting across all sectors dot the state capitals, LGAs, major towns and villages in other parts of the country.

The South East geopolitical zone is made up of Abia, Anambra, Ebonyi, Enugu and Imo states. At a time, agitation for secession is being spearheaded by the proscribed Indigenous People of Biafra (IPOB), Igbo traders enjoy peaceful, uninterrupted trading in other parts of the country.

'Igbos own 73% of Abuja property'

In Abuja, Igbo traders dominate the nerves of businesses in the city centre and the area councils.

Reports by our correspondents showed that the Igbo control housing and hospitality businesses just as they exclusively dominated spare parts and building materials trade in Deidei, Zone 5, Apo, Zuba and Mararraba.

During his tenure as minister of FCT, Malam Nasir El-Rufa'i, declared that the Igbo have acquired about 73 per cent of landed properties in Abuja.

"Sixty-eight per cent of the land allocations in the FCT belong to the 19 northern states, but in the actual land ownership, 73 per cent belongs to the Igbo with the most aggressive in land ownership belonging to the indigenes of Anambra State, while Ebonyi lags behind," El-Rufai said in 2007.

Sources in major markets in the FCT said most of the shops are owned by Igbo traders and investors.

An Abuja native in Kubwa, Mr Sunday Gazazhin, said no Nigerian would be comfortable with what Biafra agitators are doing to northerners in the South East.

Gazazhin, who is a youth leader, said Abuja indigenes have sacrificed their land willingly to Nigerians when the same right is being denied to other Nigerians in the eastern part of the country.

An Igbo trader who is a former chairman of Abuja Building Material Market in Deidei, Comrade Anthony Chukwuneke, told Daily Trust that he is in support of Biafra agitators and denied their involvement in attacking northerners in the South East.

When alerted about the Igbo's huge investment scattered in the North, in the event that they seceded, he replied, "The only thing that the Igbo trader should expect, is a special tax imposition against his business".

S/East traders dot 44 Kano LGAs

In Kano, the Igbo are going about their normal business with several investments in the commercial centre of northern Nigeria.

The spare parts and construction products market at Kofar Ruwa is one of the market areas in Kano where the Igbos dominate or play a significant role in the business of the market. While they are not the only tribe involved in the market, they control the highest volume of trade in it.

It was observed, however, that during the sit-at-home order of the IPOB recently, business activities in the market went on as normal.

Similarly, at the popular Sabon Gari Market (Abubakar Rimi Market) in Sabongari area of Kano, the Igbo and other non-indigenous tribes go about their day-to-day businesses peacefully with their hosts.

Daily Trust reports that aside from the major business interest, there is hardly any village in Kano's 44 local government areas that an Igbo man or woman would not be seen conducting his/her business and living amicably with their hosts.

Beyond the markets and other business interests, the Igbo are similarly heavily invested in the multi-billion Naira properties business across the state with a concentration in the Sabongari area of Kano metropolis.

While several individuals of Igbo extraction in Kano approached for comment declined on the basis of the sensitivity of the issues, Daily Trust recalls that the Eze Ndigbo of Kano, Igwe Boniface Ibekwe (Ide 1), had in a recent press release on behalf of the Association of Igbo Traditional Leaders in Diaspora, reaffirmed their "unalloyed support and commitment to the sustenance of a strong and virile Nigeria, where peace, unity, justice and equity prevail."

In Taraba, south-easterners dominate commerce

Igbo traders have dominated the building materials, spare parts, pharmaceuticals and other businesses in Jalingo, the Taraba State capital and other major towns in the state.

Findings revealed that 95 per cent of building materials, spare parts and pharmaceutical shops in Jalingo, Wukari, Takum, Gembu, Zing and MutumBiyu are owned by Igbos.

At Jalingo main mechanic village, almost 95 per cent of spare parts shops are owned by the Igbo. They also form over 65 per cent of the total motor mechanics in Jalingo and other towns in the state.

Similarly, most of the big pharmaceutical shops along Palace Way, Barde Way and other locations in Jalingo as well as in other towns and villages across the state are owned by the Igbo.

Bayelsa's economy under Igbo traders' control

Over 80% of businesses operated in Bayelsa State are owned by Nigerians from the South East region, our correspondent reports.

The Igbo traders see themselves as part and parcel of the state. Finding shows that many supermarkets, filling stations, eateries and clubs as well as other petty businesses are operated by Igbo people.

Checks at Swali Market, the biggest market in Bayelsa State, indicate that people from the South East are operating in the market peacefully with the people of the state.

A popular supermarket in Yenagoa, the state capital, belonging to an Igbo businessman is said to be the pioneer supermarket in the state.

Some Igbo traders' union leaders who spoke with Daily Trust said they have been operating in the state even before the creation of Bayelsa State.

Why we are leading in Akwa Ibom -- Eze Ndigbo

In Akwa Ibom, the Igbo are leading in the food market, household goods and supermarkets, electronics/electricals and auto/mechanical. They are in the majority in the automobile market called the mechanic village in Uyo, among other businesses.

They have continued to thrive even in the face of insecurity that is not just threatening Nigerians, the nation's territorial integrity but also the economy.

The Eze Ndigbo in Akwa Ibom, His Royal Highness, Eze Dr CYC Umeakuka JP, attributed the knack of the Igbo to thrive in business despite insecurity in the country to the peace they enjoy in the state and the hospitable nature of the people.

Umeakuka, who is also the President General of Eze Ndigbo in Nigeria and the Diaspora, said their risk-taking streak was a contributory factor to their success in business.

Igbo businesses thrive in Lagos

Despite the agitation led by the IPOB for an independent nation for the eastern region, businessmen from the area are thriving in Lagos, the commercial nerve centre of Nigeria.

A visit to major markets in the state indicated that they are doing their business without any hindrance.

Some major markets in the state, such as Alaba International, Jankara, Ladipo, Oyingbo, Computer village are dominated by people from the eastern region.

At Alaba International Market, which is the largest electronics market in Nigeria, they said there is no discrimination against them.

A visit to the Apapa ports also revealed that they are very active in clearing goods. In the hospitality business, a good number of hotels in the state are owned by Igbo businessmen.

Some of the businessmen who expressed confidence in the unity of the country claimed that the president and his men promoted the agitation in the region. They claimed that President Buhari has always shown his alleged dislike for the region through his utterances.

Collinson Oha, an electronics dealer in Alaba International Market, who has lived and traded in Lagos for over 12 years, said the people asking for separation are not happy with the way the government is handling things in the country.

Another trade, Chinozo Ebere, said the agitation in the South East has not affected his relationship with traders and customers from other regions.

However, some of them said if the agitation for Biafra succeeds, they would be willing to continue trading in Nigeria while they relocate the headquarters of their business to the new nation.

By Ismail Mudashir, Hamisu Kabir Matazu, Adamu Umar (Abuja), Clement A. Oloyede (Kano), Magaji Isa Hunkuyi (Jalingo), Bassey Willie (Yenagoa), Iniabasi Umo (Uyo) & Abiodun Alade (Lagos)

Article was first published at the Daily Trust, June 30, 2021

Mindless killings In The Southeast

SUN NEWS EDITORIAL

The recent spate of killings in the South East, especially in Anambra State, demands urgent and drastic action. These killings have no pattern. The other day, for instance, a group of gunmen suspected to be cultists invaded a funeral ceremony at Ebenebe in Awka North Local Government Area of Anambra. They not only killed at least 20 mourners, they also desecrated the corpse inside a coffin by shooting at it several times. This is insane.

Nigerians were yet to come to terms with this absurdity when reports came that Chief Gab Ofoma, the billionaire Chairman/Chief Executive Officer of Ofoma Associates Limited, an estate surveying firm with headquarters in Port Harcourt, was gunned down while returning to his base in Port Harcourt from his home town, Nnewi. The incident took place at Ukpor-Lilu-Orsumoghu-Azia, Mbosi Road which connects Anambra and Imo State.

Besides, a professor of Economics and former permanent secretary in the old Anambra State, Professor I.O. Onyemelukwe (88) was also killed recently at Oko in Orumba North LGA of Anambra State. Onyemelukwe was the father of the winner of the Nigeria NLNG Prize for Literature 2021, Dr. Cheluchi Onyemelukwe. In Abia State, some gunmen also invaded a new cattle market at Omumauzor in Ukwa West Local Government Area recently and killed at least eight people.

The danger zones in the South East include Orlu, Orsu, Oru-East local governments in Imo State; Ihiala axis of Anambra State such as Isekke, Lilu, Orsumoghu, Azia, and Mbosi; Aguata and Orumba Local Government Areas of Anambra with Oko, Ekwulobia and Isuofia as major flashpoints.

Poverty and unemployment have helped to trigger the security crisis. The current rate of unemployment in Nigeria is 33.3 per cent. What this means is that a great number of youths are idle and have become willing tools for crime.They take all sorts of hard drugs which make them lose value for human life. A few weeks ago, the South East was designated as a haven for drugs. The reigning one now is called ‘mkpuru mmiri’ in local parlance. It is obvious that drugs and crime go together. Youths who take them can go to any length to commit evil.

Proliferation of small arms in the region has also helped to fuel the problem. Last year, some so-called unknown gunmen went on a killing spree of security agents. After killing them, they dispossessed them of their weapons. Security agents were killed in such places as Nkpologwu, Omogho, Neni, Awkuzu all in Anambra State. In different other parts of the South East, police stations and vehicles were destroyed and scores of policemen killed. In 2020, the EndSARS protests against police brutality had led to the killing of over 60 policemen and burning of over 200 police stations across the country. These actions significantly weakened the Nigeria Police Force as an institution. Now, criminals are having a field day and operating without much hindrance.

Consequently, the South East has become a cemetery of some sort as people become more careful of their movements. Driving a good car is now a crime in the region. If you are seen to be wealthy in any way, you are a target. The region is not too far from what happened in places like Afghanistan, Iraq, Libya, Somalia, and Syria where gangsters rule.

The South East is noted for entrepreneurship and high economic activities. Nnewi alone can account for half of what we have in some other parts of Nigeria economically. But now, people are already finding it difficult to invest in the region. What will happen in the next few years will shock people and this will have a spiral effect on the economy of Nigeria.

We can’t continue this way. Major stakeholders in Igbo land should meet and decide on how to contain the spate of insecurity in the region. Political leadership in the region should also sit up. We seem to have lost our humanity. It appears our youths are no longer abreast of our cultural and ethical values. Some of them do dirty jobs for politicians. With the general election coming up in 2023, we should exercise extreme caution to avoid witnessing severe violence. This calls for a reorientation of the youths.

It is pertinent to warn youths who are behind this criminality to desist from it. One day, nemesis will catch up with them. Non-state actors cannot be allowed to dictate the security pace. It is government that has the monopoly of violence.

Unfortunately, the problem has gone beyond the South East governors. It is time the Federal Government stepped in. There is need for a special security operation in the region to mop up illegal arms in circulation and flush out these bad elements.

Security agents should also intensify efforts to eliminate cultism and the use of hard drugs in the country. They should collaborate with local vigilance groups in different communities for the purpose of sharing intelligence. The hideouts of some of these criminals are known. Security agents must take the war to them and flush them out of the zone. Enough of these mindless killings!

Anambra: How We Got Soludo To Run For Gov - Kate Azuike

SUN NEWS INTERVIEW

Mrs. Kate Ifeoma Azuike, a former manager with the Niger Insurance Plc, is the women leader of Ndi-Igbo Amaka, a socio-cultural organisation, President/Founder Ada-Ife, and leader of the women wing of Soludo Support Group, Lagos State chapter. In this interview with VERA WISDOM-BASSEY, she spoke about how she and others convinced Prof. Chukwuma Charles Soludo, former Governor, Central Bank of Nigeria to run for the governorship election and how they mobilised Anambra people to vote for him.

What is Ndi-Igbo Amaka association?

It is the umbrella body that oversees the supervision of all the markets in Lagos. We have about 58 markets; all the heads of markets leaders in Lagos belong to this group. It foresees all issues in the markets in the state. As a result of this, for a long time now, there has not been any closure of markets in the state.

Is the association meant only for the Igbo or is its membership open to everyone?

It includes Yoruba, Hausa, Igbo, as long as you are trading in the markets. Our activities cover you, not that you partake in the meetings. It covers everyone in the markets, and we collaborate with the government in running the affairs of the markets. We also have our executives in the government. They inform us on what the government wants and does not want from our markets. So, we are the forerunners of the government.

What do you hope to see in the 58 markets you made mention of?

You know sometimes, last year, the military men went to Ladipo market and killed one person. But immediately that thing happened, we went there to calm the situation. We discussed and came to a conclusion. Even the army men involved saw what they did as wrong. After the incident, with the way we handled it, such an incident can never happen again. At times, we set out a programme whereby leaders would visit markets to create awareness for the traders on how to live peacefully with others and do their businesses. We teach them how to avoid trouble and keep the law so that nobody will harass them, at any time.

How do you handle disturbance from touts and area boys?

When you visit Trade Fair to purchase goods, nobody will disturb you today because everyone has their boundaries. They have laws guiding them. So, the executives make sure that they obey. But where the association cannot handle them, they turn to us in Ndi-Igbo Amaka Association, which happens to be a bigger umbrella.

I understand that you are also the leader of the women wing of Soludo Support Group?

Yes. It was from being the woman leader of these other associations that I became the women leader for Soludo Support Group (SSG) in Lagos State. We started the group in Lagos before we moved to the East. Those in Anambra followed us and mobilised others during the election. But we in Lagos worked hard to make sure we informed and mobilised people about the governor-elect. We talked to people about the suitability of his candidacy. We said if he becomes the governor things will become better for the state. He will do what he did at the Central Bank by turning the banking system around. We started two years before he declared an interest as a governorship candidate. We as a group went to him and asked him to vie for the governorship election. We told him how his election would affect the state including children unborn because we know what he can do if he eventually wins. We also compelled people to go down to the state and cast their votes, and many of them did.

At what time did you convince him to run?

He said he wanted to think over it when we told him. He had run in 2015 but did not win. But this time around he wanted to take his time and think about it. But later he called us to say that he was ready. He wondered if APGA (All Progressives Grand Alliance) would allow him to run. We visited the APGA chairman and they accepted him to run for the party. We were so happy when APGA declared him their candidate. Then all of us in Lagos went down to the East and started grassroots campaigns, going from village to village.

We noticed that the election in Anambra was generally peaceful. Why was it so?

It shows that Anambrarians love Soludo; it will happen again in the presidential election. If God gives us the right person that the people want, you will see that the election will be very easy.

On March 17, Soludo will be sworn in as Anambra State governor. What is the way forward for him?

As soon as he won the election, he quickly went to work. He inaugurated an 80-man committee and put in place: Call for expansion of interests, the Anambra Talent Data Bank. Soludo wants his administration to be open, and not based on man-know-man. That is if you know what you can do for Anambra State, send it into the box, and tell us what you can voluntarily do for the state. When they go through it, so many people have been filling out the form, and if you can prove what you said you can do, that person will be called. I know that after he leaves office, many people will emulate him on how he developed their state. Things will be done on merit and not man-know-man

What do you see Anambra State becoming under his leadership?

We want the state to become the second Dubai; we want that wherever an Anambrarian is, he will be agitating to go home. What our people built in Lagos and Abuja, we want it replicated in the state. But this time around, things will be well-structured and it will work with plans, not just anyhow. The data box is open to everybody from Anambra, Enugu, Imo, Delta and other states in Nigeria, so that what you learn you carry back to your state. This brings development. And people who see what he has done will say:” ah, I never knew that this thing can be done.”

What’s your advice for women who aspire to be in a leadership position like you are?

First of all, they should know their God, have a cordial relationship at home with their husbands and be open to them, so that they can advise them when they are going wrong. They should believe in themselves, and leave out fear of the unknown and move forward and aim high. And, by God’s grace, they will get to their goals.