Wednesday, August 14, 2019

Okorocha: Followership Failure

Emeka Ihedioha and Rochas Okorocha combo image via 1st News

BY RAY EKPU

I had followed the altercations in the public space between Governor Emeka Ihedioha of Imo State and his immediate predecessor Mr. Rochas Okorocha. Both of them had a bitter election fisticuff which ended in Mr. Ihedioha’s favour.

Indeed, Mr. Okorocha who had struggled valiantly to plant his son in law, Mr. Uche Nwosu, in the Governor’s chair has been inconsolable. The exchange of barbed shafts and poisonous messages has been unrelenting. A lot of rot has been allegedly exhumed by the Ihedioha administration as evidence that Imo State under Okorocha had been hibernating in the waterland of planlessness.

A few weeks ago, I had an opportunity, along with a few other journalists, to see the State of Imo that Okorocha left behind. The State capital, Owerri, is suffering from waterlessness and the new Governor is trying to restore public water supply. How could a failure of an important amenity such as water occur within less than three months of Okorocha’s departure?

Now, Ihedioha is feverishly trying to rectify the situation so that normalcy can return and the possibility of an outbreak of an epidemic can be averted. One of the charges levelled against the Okorocha government is that he brazenly converted a number of public buildings and land to his family. One of the examples given is the Imo Broadcasting Corporation Quarters located at Orji near Owerri. The former Governor had allegedly converted this to Rochas Foundation College.

The Imo State House of Assembly has passed a motion seeking to investigate how such public facilities got converted to the private property of Mr. Okorocha. The State House of Assembly was informed that the alleged pillage had gone beyond just buildings. According to Mr. Jasper Ndubaku who chairs the committee set up to investigate the matter and recover the assets, 150 transformers and 67 vehicles were carted away. Furthermore, some of the other assets were sold to political associates for a song.

When the investigation is completed, the public will be in a position to know whether the Ihedioha government is merely bad-mouthing Okorocha as his propagandists have alleged or there is evidence of pillage or fraudulent acquisition of government property by the embattled former Governor.

It is obvious that the State was run like someone’s personal fiefdom with a lack of restraining hand from the State House of Assembly. Many states of the federation have a problem with the management of their financial resources. Governance in many states of Nigeria has a strained relationship with normalcy.

The Chief Press Secretary to Governor Ihedioha, Mr. Chibuike Onyeukwu, said that as of March 2019 the State Government was in debt of N103 billion. He said that the figure was ascertained by the Debt Management Office (DMO).

Debt is not necessarily a death penalty if the money was borrowed and invested in generative projects that can bring considerable value to the populace or was invested in a way that can make the state look attractive to potential investors. At present, Imo State is ranked by the World Bank at number 34 out of the 36 States on the scale of ease of doing business. That is a very poor record which will take serious work to reverse.

For any fair-minded person, the most disconcerting discovery must be the failure of such public facilities as roads, bridges and flyovers. The failure of these assets is worth noting. However, the larger dimension of it is that buildings may fail too and take human lives with them.

Nigeria has been battling in several states with the ugly phenomenon of public and private buildings collapsing like a house of cards. The road leading to Umuchinia which was constructed a few years ago by the Okorocha government has failed woefully. At a point where a bridge was built to channel water from gully erosion away from the road you could see a gaping hole with no iron whatsoever.

By what magic was the bridge supposed to stabilise itself without any support, no iron, just block work. We were told that the members of the Council for the Regulation of Engineering in Nigeria (COREN) had raised an alarm that those bridges were rickety and were “disasters waiting to happen.”

We also saw a flyover inside Owerri town crossing Okigwe Road at Orji which had collapsed. This had to be cordoned off to avoid loss of lives by unsuspecting passengers. We saw a huge hole, no iron, just block work. How could anyone build anything like that? Even a carpenter could do better than that.

It was obvious from the answers we got to our questions that all those complicated projects were executed by non-professionals to the exclusion of even engineers from the State Ministry of Works. We were informed that the Ministry of Works had on its payroll more than 40 engineers. Why they were not utilized for the execution of such projects is a mystery.

This performance has the trappings of voodooism. It is doubtful whether this chaotic record can be beaten by any government anywhere in this country, a situation where projects are deliberately built to fail.

We also visited the Government House where Okorocha worked for eight years. We saw multiple cracks on the walls. Also, we saw water seeping, crawling and leaving its marks and maps on the walls. We saw broken pavements which a few bags of cement could easily rectify. We saw litter, garbage and more garbage.

The whole place looked like a pigsty or more appropriately an open defecation field. When the officials said they would like to show us the Sam Mbakwe Executive Council Chamber which they said was far worse, I declined. I had seen enough to keep me depressed for a long time.

Even though Governor Ihedioha is working from his residence now, he has to spend some money and restore those public institutions to a state of normalcy. As they are now, any visitor will think that they are relics of a viciously fought war. From the profuse propaganda stunt of Mr. Okorocha, it was easy for non-Imolites to think, falsely, that Imolites were existing in a steady hum of happiness, Ministry of Happiness or not.

Why do I say so? Because they allowed this chaos to be enacted. I do remember, however, that some of the Reverend gentlemen in the State kicked against some of his policies. Some of the NGO’s also raised their voices a few times.

Notwithstanding, the end result is that these efforts were too feeble to make any impression on the man. But the most important institution that failed the people of Imo State was the House of Assembly. When Okorocha was pushing for his son-in-law to be adopted by the APC as the Governorship candidate, it was to the House that he sought to get a stamp of approval.

To get Mr. Nwosu on the ticket, he had to get the Deputy Governor out of the way. The House of Assembly did a quick job of removing him illegally. The court restored him which was a sharp rebuke on the House of Assembly.

This toadying to the Governor was not, is not, restricted to Imo State under Okorocha. It is a nationwide malaise. Most of the Houses of Assembly are in the hip pockets of their Governors. This makes it easy for any of the Governors to get away with virtually anything and everything.

And why shouldn’t the citizens of those states give their legislators hell by bombarding their parliaments with placards? Failure to do this leads to bad governance.

Bad governance is a function of the failure of followership. So failure of leadership is at the end of the day, a function of the failure of followership. The citizens are just not doing their duties as conscientious, discerning, followers who have a responsibility to stand guard over their affairs.

If they did their duty to themselves well, the chaos in Imo and the inanities in some other states would have been avoided.

SOURCE: 1ST NEWS AUGUST 13, 2019

Tuesday, August 13, 2019

1999 constitution designed against Igbo –Nwodo


Nnia Nwodo, President Ohanaeze Nd'Igbo.


BY MAGNUS EZE

ENUGU (SUN NEWS ONLINE)
-- President General of Ohanaeze Ndigbo, Chief Nnia Nwodo, has said the military carefully structured the 1999 Constitution of the Federal Republic of Nigeria against Ndigbo.

Nwodo who was guest on Arise TV’s live personality interview programme noted that the constitution was based on extreme discrimination and jaundiced against his people. He noted that the Igbo by every available record should not have the least number of local government areas, states andNational Assembly seats.

“The military designed a constitution at the end of the war to contain the Igbo. We have the smallest number of local governments of all the six geopolitical zones; smallest number of representatives in the National Assembly; the smallest number of local government councils, two states in the North West of Nigeria have as much local governments as we have in the South East,” he said.

The Ohanaeze leader also said the mandate of the apex Igbo body was not to actualise a Nigerian president of Igbo extraction but to push for a restructured federation where everybody would be free to achieve its dreams; an egalitarian society where people develop at their pace.

Ndigbo, he said, had been contained by the federal authorities, through its policies and programmes, but stated that their potential; energies, creativity and industry would enable them emerge at the world stage. Nwodo also said that there was no alternative to restructuring the country even as he accused President Muhammadu Buhari of not being faithful to his manifesto.

He recalled that Buhari had promised to restructure Nigeria during the 2014 electioneering but reneged after he won the election.

“The president has not been faithful to his manifesto. After he won the election, his party set up a committee on restructuring headed by Kaduna state Governor, Nasir el-Rufai and they made this report that which was accepted by the national leadership of his party.

“And when he faced interviewed by the press, he said that our problem was not structure but process.

“He swallowed his manifesto; he swallowed the decision of his national executive committee and he says we are looking for our personal interest. It’s rather the president that is looking for his own personal interest,” Nwodo stated.

The Ohanaeze chieftain insisted that the president has failed it by not resonating the aspirations of majority of Nigerian.

He further condemned the detention of convener of #RevolutionNow protests, Omoyele Sowore, and for the umpteenth time, called for the unbanning of the Indigenous People of Biafra (IPOB).

He also flayed the president for recycling some members of his cabinet, especially those that have corruption cases pending in the court as well those under the investigation of the antigraft agencies.

IPOB Remains A Proscribed Group, Says Ebonyi

Ebonyi State Governor Dave Umahi


BY EDWARD NNACHI

ABAKILIKI, EBONYI (PUNCH)
-- The Ebonyi State Government insists the Indigenous People of Biafra remains an unlawful organisation and warned the group against organising any activity in the state.

The group a week ago protested in Abakaliki against the suspended Ruga settlement policy for herdsmen and other policies of Federal Government.

But the state government warned the public against further participation in IPOB’s activities.

In a statement on Monday by the Secretary to the State Government, Dr Kenneth Ugbala, and the Commissioner for Information and State Orientation, Chief Kenneth Uhuo, the state government advised parents and guardians not to allow their children and wards to engage in any unauthorised gathering.

According to the state government, the security agencies have been told to deal with any individual or group found to be involved in any unlawful gathering in the state.

The statement said all Igbo’s grievances would be addressed if they discussed peacefully with the Federal Government.

The state government said any individual or group in the state having any genuine reason to protest should do so through the South-East Governors’ Forum and Ohanaeze Ndigbo.

The statement read, ”The attention of the general public is hereby drawn to the Federal High Court order, which has proscribed the Indigenous People of Biafra since September 2017 and classified it as a terrorist organisation in Nigeria.

“By that order, IPOB has become an unlawful organisation and all its activities become criminal within the provisions of the Terrorism (Prevention) Act of 2011.

“Members of the public are therefore warned that any participation in the activities of the organisation, under whatever guise has become an offence punishable under various laws of the country.”

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Sunday, August 11, 2019

Reminiscences With Dr Timothy Menakaya

DAILY TRUST INTERVIEW




BY STELLA IYAJI, FIDELIS MAC-LEVA

Dr Timothy Ndubisi Menakaya was born on May 27, 1936. He is among the first set of Nigerians to earn a degree in Medicine and Surgery. He started his career in the civil service and was later appointed minister of health under former President Olusegun Obasanjo. He had a short stint in partisan politics in the Second Republic on the platform of the National Party of Nigeria (NPN). He also fought the civil war, where he commanded a battalion in the Biafran Army. He is a knight of St Christopher in the Anglican Communion. This professional golfer took Daily Trust on Sunday down memory lane. 

You were born some 83 years ago; what was it like growing up in Umunya, Anambra State?

I wasn’t born in the present Anambra State; I was born in Imo State, in the Anglican Church Mission House. My father was a missioner from Anambra State, but went to work in Imo. My parents had us – myself and my younger brother – quite late in life. They had other children much older than us. My eldest brother was about 20 years older than me and we are from the same mother and father. My father retired a few years after I was born and went back home, so I was brought up in Anambra State. I had my elementary and secondary education in Anambra.

How did growing up in a Mission House influence your life?

It really influenced my life. In fact, that was my start in life. We got up very early morning for prayers, prayed before we ate and before going to bed. I was taught to always thank people for gifts, say ‘thank you’ after eating and to always thank God for everything that happens to you. That is still my life; I cannot deviate from it. God has always been part of my life. He is my beginning, not yet my end, but it is my ambition to end with Him. 

What was life like in primary school? 

I started primary school in the village; from kindergarten. From there to Class 11, after that I moved to elementary school, that is what you now call primary school. Then, we stayed in primary school for six years before moving to secondary school. In our days, students worked hard, and if they did badly in examinations, they received some strokes of cane. But today, things are changing. Some countries are even saying you don’t need to traumatise the students with examinations. But we went through it and there was no psychological problem. In our time, we saw it as a privilege. We were privileged to go to school; to have parents who could send us to school and pay our fees because some parents could not do that. Those fees; I don’t know what they were; maybe not more than one shilling a term, but some parents could not pay. After the six years, I passed entrance examination to secondary school. 

Take us through your stay at Dennis Memorial Grammar School.

 At Dennis, it was the same type of discipline. We were required to wake up at 5.30 in the morning, say our prayers, exercise, have our bath, go for prep, then return and have breakfast, then go to school. After school, we had our meal, siesta, then went for games, had out bath, went to dinning, then prep. It was constant. That is why most of us in my generation don’t joke with time. If I tell you I will see you at 2pm, I make sure I am there at that time or I must have a good excuse. I do that every time. 

What influence did your parents have on your life at that stage?

 They did a lot; we saw them as God-sent. They were very well respected. In those days, the churches and their workers were highly respected. My father was not born a Christian. His parents were not Christians, but they were religious. They obeyed all sorts of things; had many taboos. They had a lot of laws, and that was understood. Nigerians, had religion before the white men came. My grandparents were very strong in their own religion. 

Was there any particular event that occurred that made an impact on your life?

 Lots of it; but basically, hard work. We did a lot of work. We even struggled to help out at home. Today, it is difficult to get children to wash plates or do any form of work. There was nothing we didn’t do – we cooked food, washed, etc. And when we got to higher classes; precisely in Standard 4, I had to trek a long distance to school every day – four miles to go and four miles to return for five days a week. Because there were no higher classes in my town, I had to go to another town. And if you went late, the cane was there waiting for you. Sometimes, we even had to carry water for the teachers, and we were small. I never regarded that as labour or punishment because from when I was a kid I was taught that “hope for reward sweetens labour.” Many of my classmates fell along the way because they could not cope.

 What informed your career choice? 

I told you about my father, who was a missioner and he was in Imo State most of the time. At that time, there was only one hospital in the whole of eastern Nigeria, which was at Ogidi, very close to Onitsha. Each time we were ill they carried us on the back on bicycle to the hospital, and that was the only hope for anyone. Sometimes, people were taken on bed made of sticks and raffia palms to the hospital. Sometimes people went there from Owerri, and the journey was 70 to 80 miles, and it was done in a few days. Some people died on the way and some got there, received treatment and recovered. I was at that hospital most of the time. Most Wednesday, I went to the hospital to do manual work. I did a lot of social work as a student. All those made me to develop interest in medicine. Slowly, I started feeling a need to heal the sick, and as I told you, I was brought up in the Christian way, and as Anglicans we are students of the Bible. I became very interested in the Bible and I know that there are two very important injunctions Christ gave to the disciples. He told them to “go into the world, preach the good news and heal the sick.” I first wanted to be a priest in the Anglican Church, then I changed my mind. I started arguing with myself – if there are two injunctions, why can’t I choose one? And I was good in the sciences. I won prizes in Biology and other courses, so I chose Medicine. Luckily for me, I worked hard, earned a scholarship and was admitted in medical school. 

You studied Medicine in Italy, how did that happen? 

Scholarship! I filled the form, went for an interview and I was successful. All this was pre-independence and Nigeria was in a hurry to do a lot of things. It wanted to have many educated people to man the affairs of the country. So after the interview, I forgot all about it. I was in Lagos with an elder brother, but I never cared about the mail box in the house. So one day, I decided to just check and I found my letter there, it had arrived four days earlier. 

What was the experience like studying Medicine in Italy? 

It was a wonderful experience. A different system from the British, but a system that was original because the university I went to is the oldest university in the world. The University of Bologna was founded in the 11th century. At that time the seat of knowledge in the world was Italy. So Italy was the first country that established a university and it was in Bologna. First, I was admitted to the University of Rome, it was the biggest university they had in Italy. But in my final year, I said if Bologna is the oldest university in the world, why shouldn’t my degree bear that name? So I transferred to Bologna and did my degree there. And then you don’t stop at first degree. I came out with an M.D degree.

 Did you lose any year? 

No, they have a system that accommodates you as long as you meet the requirement. 

Before coming back to Nigeria in 1966 you worked in Italy and the UK, tell us about that. 

When I finished my studies I did my housemanship in Italy. I worked in a general hospital, after which I said to myself, why are you going back to Nigeria, have you seen anybody that studied Medicine in Italy? Are you sure what you did was right? I had never worked with a doctor then. Two of my brothers had been to university, but they did not study Medicine. One did Pharmacy, one did Education, Geography and Classics and another one did Agriculture. And I said, let me go to Britain and know the acceptability of my degree because I had no reference. We were three from my class. Three of us won the scholarship and came out of the medical school at the same time. Upon completion, one of us returned to Nigeria, the other remained in Italy and I went to the United Kingdom. I was particularly lucky that my immediate younger brother was doing Medicine at the University of Manchester at that time, so I went to Manchester. And then I went for an interview. They asked me where I got my degree and when I mentioned it, silence enveloped the room. I was expecting questions, but they just asked me, ‘When do you want to start work?’ They said, ‘This thing you did must be real. That was my first baptism. They then gave me a licence. That’s how I started. 

Can you remember the two others that studied with you? 

Yes. The two others went into the academia. One was Professor Ofoegbu, who ended up as a cardiovascular surgeon. He is former Deputy Vice Chancellor, University of Benin. He retired as the Head of the Department of Surgery. He is still alive. The other one, unfortunately, is late. He was Professor Raymond. He died about 10 years ago. Three of us left Nigeria on the same flight. We did not understand a single word of Italian language and we were supposed to go and study in Italian. We were advised by the Federal Ministry of Foreign Affairs to go to a language school and study language for one year, and that when we passed we would start our studies and if we failed we would return to Nigeria. That was the condition they gave us. We had a return ticket to use if we failed. So we went to the school and found the language fairly easy. It is not as complicated as French. It is as easy as Latin. You spell most of the things as you pronounce them. We had a meeting and said we would not waste one year. We enquired from the school and they said the beginning of studies depended on when we passed the language school. We devised a way of doing that language, and within one month, we became very good in grammar. In the morning we went to class for grammar lessons, and in the evening, the three of us went to cinemas or bars, where we practiced the language. Italians are the warmest people you can think of. They received us very well, so mixing up was not a problem. We did that for three months, after which we went for the exams. Three of us passed and began our programme. We didn’t lose one year. Then, we had another problem – the system was a little bit different from the British system. In the British system, you do all the A Level subjects, which we had already done before entering into the programme fully. But this one, the day you enter, you start studying part of the subjects you do in medical school. So Anatomy is taught from the first year. We insisted that we started from the second year because we had passed the other subjects; but what of the Anatomy? We presented ourselves before the Senate and argued our case. They even started with the syllabus, which was in English. They said they did not understand it and they were not going to translate it. We volunteered to translate it. We sent for the syllabus for A Levels to be translated into Italian. After translating it with our own money, we passed it on and they considered us and they made us do Anatomy of the first year in the second year. By the fourth year, we cut off everything. After five years, we graduated. I won’t mention names, but there was someone who had done second MP when we joined, but we graduated a year before him because we put in a lot of effort. At the end of the first year, the ministry called us to see our reports; everybody on that scholarship. We had students from Kenya, Ethiopia, Sudan, Eritrea, Ghana and Liberia. We were called in for them to know how we did, and the Minister of Foreign Affairs addressed us. He told us that they got reports that some people had already passed their language course to enter into the university and he mentioned the names of those who were going back to their countries because they didn’t make it. At that time, our group was like a five-man students union because we were the first. At that time, if you saw a black man in Italy he was either training as a Roman Catholic priest or one of the five of us. So I raised my hand and he said, ‘Is it about the language you passed? I said no. I told him we had completed second year and he said it was not possible. But we told him we finished learning the language three months after we arrived and that we were already students in the university. We showed him our identity cards and he decided to compensate us for what we had achieved. So, instead of 12 months allowance, they were giving us 13 months, Five of us from Nigeria remained friends. It didn’t matter where you came from. There was nothing like Yoruba, Igbo or Hausa. We were all one. Among us, three were Igbo, one was Itshekiri and another one was Yoruba. The Yoruba chap was more mature than us. He had already married before he went to school. I am the godfather to his first child. Up till today, we relate very well. In fact, the chap from Itshekiri did Architecture, and when he returned to Nigeria, he became very famous. He even became the president of their association and the pro-chancellor of the University of Benin because what they studied was a little bit different from what other countries did. They did Engineering/Architecture so that they could do any part of structure without referencing. He ended up with a doctorate degree like all of us. 

What was working in Italy and the United Kingdom like?

 It was wonderful. I was lucky I got a very good hospital in the western part of Manchester. The hospital was very close to the stadium of Manchester United. Work in Italy was also a pleasure. There was no discrimination whatsoever in Italy at that time. We enjoyed a wonderful life. 

You said working abroad was wonderful, why did you return? 

My father was well over 80 years of age, my mother too. I told you we came later in their lives. I also asked myself what I really wanted as a doctor and what I was doing abroad: to heal those who had so many doctors or to heal those who did not have enough? I also wanted to take care of my parents, treat them and make sure they were happy. The day I finished my last job in England was the day I entered the ship. At that time, we didn’t travel by air. Your employment with the Nigerian government started the day you entered the ship, not when you arrived Nigeria. As soon as you entered into the ship you were already employed by the government. And when you entered into Nigeria, they received you at the wharf and lodged you in a hotel. These days when you see young graduates earning so little you weep for them. We never suffered. In fact, when I was doing my housemanship in Italy, my mates asked why I didn’t return home because my colleagues in Nigeria were earning more than what I was earning in Britain. That was how good Nigeria was. I can remember one incident that happened at my first point of duty, the General Hospital, Enugu, which is now a Teaching Hospital. In my examination in paediatrics, I had a patient with sickle cell anaemia. As a student, I never saw one. I never saw somebody suffering from sickle cell anaemia. I knew the theory and diagnosis, but I never saw a patient with it. The first letter I sent to my classmates was that I met a patient with sickle cell anaemia. I was working with two friends in the same consulting area, so I ran to tell them that I saw a patient with sickle cell anaemia and they started laughing at me, saying I must have missed so many. But I was so happy to confirm that it was real. I never knew they existed because they were not in Europe. So you see, all the illnesses you don’t see as a medical student, you see them here. Therefore, there is an advantage studying Medicine here. Unfortunately, things have been neglected, but we still produce some of the best medical doctors in the world because Nigerians are very resilient and hardworking. My younger brother finished a year after and joined me in the same hospital. 

Shortly after you came back, the country went into the civil war. Did you have any regret? 

I don’t think I do. I didn’t just return at that time. I left Liverpool on January 14 of 1966 and the coup was on the night of January 14/15. In those days, it was a marvel to see a young man qualifying as a doctor or lawyer, so some of us who were young graduates were invited to have dinner at the Captain’s table. One of the best things that could happen to you then was voyaging back to Nigeria on a ship. For 13 days, it was enjoyment galore. About six of us, Nigerians were on the table and we started arguing and somebody (I won’t mention his name) said military coup was the only solution to the problem we had in the Western Region. Another person said it was not possible since there were only a handful of soldiers. We kept on arguing. Later in the night, I heard on a French radio station that a coup had taken place in Nigeria. I started waking others others to tell them what I heard and they said I was joking, that maybe I dreamt about what we talked about during dinner. It was in the morning that we confirmed that indeed a coup had taken place. That time, things were so good that while you were on the ship in the middle of the ocean you could still receive telegrams and send out same. Following the development, we stopped in Gambia to test whether we could continue with the journey because we had said we would not get out of the ship if things were not okay. Nigerians there were all happy. We again stopped in Sierra Leone, saw Nigerian newspapers and read that people were celebrating the coup and we continued on our journey. We stopped in Ghana. In fact, we spent a full day there, and we had the same reaction to the coup. The war things changed and things became hotter. All of us became zoombies. We were no longer thinking straight, but I lived in Biafra. I was an officer in the Biafran Army. I ended up as a commanding officer of 117 Medical Battalion in the Biafran Army. 

What was your rank in the Biafran Army?

 I was first a Captain, then, I became Tracker Major, which is equivalent to a Lieutenant Colonel and we worked hard. We learnt about a lot of medicine. 

What was the period like?

 It’s an experience you can never have anywhere. First, I had a challenge when I came back. I was at the General Hospital, Enugu, and they had a place they had no doctor – the whole of Ogoja Province, which comprised of Ogoja, Ikom and Obudu. I became the only doctor in the whole province, so it was a big challenge. I was there alongside one Rev Sister, who was a doctor in a hospital managed by the Roman Catholic Church. I had the privilege of volunteering to help them from time to time. My 82-bed hospital was reasonably big and I had 23 health centers and maternity homes, which I was expected to visit from time to time. Going to bed at 12 midnight was a luxury. During the war I saw hopelessness, I saw and treated kwashiorkor. I saw hunger. I saw the vulnerability of women; that women could be raped in broad daylight. I pray I never see such a thing again in my life. We must find a way of having peace in this country. 

How did you cope? 

At that time, I was a bachelor; and I didn’t belong to any club. The only thing I knew was Medicine. And being a very young doctor, the energy and enthusiasm were unbelievable. Most of the time it was very challenging. The nearest hospital to mine was in Abakaliki and you couldn’t refer someone there because he/she would die on the road. The acceptance was also very encouraging.

I still dream of that wonderful country, Nigeria, which had a national anthem that was very attractive to everybody; ‘‘Though tongue and tribe may differ, in brotherhood we stand.’’ I don’t know why it was changed because it was the reality. It told our story of love that had no end. There was no fear. My parents were living in Anambra, and because of work, I visited them on Fridays. Sometimes I would take off at 12 midnight and I had nothing to fear. But now, we have all sorts of name for evil. Today, somebody who was a servant yesterday will join politics and become your boss, yet you are expected to work happily. Somebody will be in the civil service, become the best, but tomorrow, they will bring somebody to be above him. How do you expect that kind of person to work well? One of the things that bother me in this country is the plight of pensioners. I had a friend who retired as a Court of Appeal judge. He came to Abuja to fill forms for his pension and he was beaten by rain. He caught pneumonia, and a week later, he died. I don’t understand why a human being who will one day earn his pension would behave that way. 

What went wrong with the country? 

There is no need pretending that we don’t know how things got bad in this country. We allowed the military to come into government. They had no training to govern anybody. They are wonderful people, they are gentlemen, but we say, ‘give to Caesar what is Caesar’s.’ When they got there they found something they never saw before – money, power and privilege. Impunity started and they became demi-gods. Today, you attend a meeting and you see somebody who didn’t pass School Certificate examination presiding over it. The Bible tells us that one of the things that annoy God is when a knowledgeable, educated man is serving somebody who is inferior. That thing irritates God. When you see somebody in Nigeria today and ask what he does and he says he is a politician, does any university produce politicians? They produce political scientists. These are the things we are seeing today. 

Tell us about your private hospital, MENAX 

After the war, my immediate younger brother and I had a discussion on whether to go back and I said I would remain, but since he was younger, he could go back. I went back to the government and I was posted back to Onitsha as a medical officer. Then one day, the Archbishop of the Catholic Diocese of Onitsha came to us and pleaded with us to volunteer to work in their clinic. I volunteered, so I went to their hospital around 6:30 am, saw patients, did ward round and went to the government hospital. I held the two hospitals. After some time, they came to me and asked if I could work for them permanently. I asked them to tell government to post me to their hospital on secondment. That was how I joined the Catholic hospital in Onitsha. I enjoyed medical practice. I enjoyed seeing patients recover. After some time, I decided to establish my hospital. I didn’t pay for the land I used for it. The head of one family had a medical problem and they begged me to come and see the person in the house. I gave them advice and they followed it. At the end they were very grateful. One day they called me, saying they heard that I wanted to open a hospital and I said yes. They asked if I had a land and I said, no. The head of the family then showed me the land. At that time a piece of land in that part of Onitsha was selling at N4,000 and I got six times the normal plot and they collected N500 from me. That was how I started. Many of my old patients brought cement, blocks, etc. The foundation was laid in May, 1973 and on February 24, 1974, the hospital was commissioned. It was fully equipped by Kingsway Stores. I didn’t have money, so I approached a bank and all the equipment were supplied and I paid on an installment plan.

 Is it still in operation?

 Yes, but I am not in charge anymore. My younger brother is now in charge. 

You later became the Minister of Health under former President Obasanjo. How did that happen? 

I wouldn’t really say I know how it happened. I met Obasanjo in Enugu, shortly after he was released from prison and our chemistry was very good. I didn’t complete the four years with him, but I know what happened. I am not somebody that can be pushed around. I have my own opinions and I express them. We never quarrelled; but he was under pressure and I had no problem with that. What surprised me was that before he declared for the party, he called me on phone, myself and one other person, Jacob Nwokolo, saying that if we were not there he would not declare. I went from Onitsha to Enugu to fly to Lagos, then went by road to Otta. When we got there in the evening, all the flights had been cancelled for three days, and Obasanjo said we must be there. So for the first time, I travelled by road to Lagos by night bus. I went there, he declared, and we returned home by bus again. From that moment, he was following us and we were following him and we worked hard. Anytime he needed my advice I obliged him. I campaigned hard for his election. One of the greatest things I admire about him is that there is hardly any person who can work as hard as him. He is very hardworking and knowledgeable. I don’t think any file passed through him without him reading every line of it. Up till now, I have respect for him. I saw my appointment as minister as a privilege and my aim was to make a difference. I thank God I was able to do so. In the short time I stayed there, Roll Back Malaria was done under me, HIV/AIDS was brought out of the closet. A lot of work had been done, but it was locked up. I brought it out and help came from many places. The National Health Insurance Scheme was a civil service thing, but when I came in, I brought in Labour because they control the engine of government anywhere in the world. Our teaching hospitals woke up from slumber. We were doing only polio vaccination and others were neglected. During that period we were doing vaccination, but we were not doing the real thing. We started house to house and changed a lot of things. Nigeria has boundaries with a lot of countries, so we said if you vaccinated somebody in Idi-Iroko and didn’t vaccinate somebody in Benin Republic, if they inter-crossed infections would continue. So we started what we called synchronised vaccination. The one I did not complete that annoyed me was intramural practice which would have stopped strikes in the health sector. It would mean that consultants have their beds in the hospital, have time of seeing patients there. It will no more be an illegal thing to have clinic, but you must work for the government. You will know how many times you must see a patient and all those things. 

Why is health care delivery still a huge problem in Nigeria? 

We have very qualified doctors, but they leave the country for greener pastures because they are not valued here. Like I said, reward sweetens labour. In our own time, doctors were not doing private practice as they are doing today. You must be well equipped to do it. But today, even a doctor who has not done housemanship wants to own a clinic; that is part of the problem 

You were a member of the NPN, how would you compare politics as it was played then and now? 

There is no comparison. Politics now is a market to buy and sell. 

What are they buying and selling? 

Is there any political party with ideology now? Do they have any idea of what they are talking about? Why should a legislator collect N15million and they are debating whether to pay N30,000 as minimum wage? During my time we went from house to house to ask people to contest elections. Some said they didn’t have money. Politics in Nigeria now is not service. It is the fault of all of us who say we are good and politics is dirty. What does a good person do with a dirty thing? Is it a thief that will make things better? The good people should come back to politics and clean it up. However, there is a challenge because the good people will not even have the money to challenge the charlatans who are there. 

Why didn’t you seek political position?

 I rendered my service in various capacities to make things better. I have done things that looked like politics, but I regarded them as social work. I was the secretary of new Anambra State Movement. I wrote all the memos for the creation of new Anambra State. I also took part in interviewing those who held positions. Till date I give advice when needed. 

Tell us about Tempo Mills.

 One day, I read in the paper that the military governor of Cross River State stopped every vehicle carrying flour from Calabar Flour Mill from coming to the East. In fact, he stopped every Igbo man from getting flour from Calabar. They were beaten, their monies collected and they were sent away. I read it more than four times and asked if there was anything impossible to do. Some Germans were building a brewery in Onitsha at that time, so I went to them and asked how I could go about building a flour mill. Many people cooperated with me to make it a reality. Within two years, we commissioned a flour mill and it was doing 450 tons a day, which was more than enough for Anambra State. The mill made a lot of difference in my town. Petty stealing disappeared because people were employed. But six month after the commissioning, the then head of state, Ibrahim Babangida went to Delta State to commission a flour mill and he banned the importation of wheat in the same breath. The good thing about industries is that they hardly die; the worst is that it could change hands. I also established a steel mill, but by Act of government they were all closed. We are praying that we either get back the flour mill or it will be sold to somebody. 

At 83, you still look fit, what is the secret? 

God. I strongly believe that whatever you are is from God. But there are a few things you have to do; for example, exercise in every shape or form, then eat properly. Most of us eat poison. Most of the drugs we take are poison and we swallow so many a day. We don’t take care of ourselves and we don’t have time for recreation. There are some rich Nigerians who have never gone on vacation. People should learn to laugh more, live life and don’t quarrel with anybody. For instance, today, I was on the field for five hours playing Golf. 

You are a professional golfer; how did you get into it? 

By association. 

Was it your first choice of sports? 

No, it is the last. I was a very good athlete in school. I was a sprinter. I played hockey too. I played for the city of Rome when I was a student. I played cricket, tennis and chess as well. Towards the end, I was told that there’s a game meant for the lazy, so I started to ask questions. Until I was in my 60s I knew nothing about golf, but through association I started playing. I advise people to go into it. It is not as expensive as people think. And you can make more friends in golf than any other sport. It also touches every part of the body. You can play golf alone and make scores, but the brain must be very active to do the calculations. Golf is sweet; you travel a lot. It has helped me a lot. There was a time I was working very hard in the hospital and was closing at 12 midnight, but I made sure I had one hour game before going to bed. That is the life I enjoy now. I don’t go to club and I don’t drink. 

Do you still see patients? 

Mostly, I give medical advice now. Sometimes I go into the hospital and do some minor surgeries. Once you are into it, you can’t fully leave it. 

How did you meet your wife?

 At that time, it was mostly by introduction that people met their spouses in Nigeria, so you could say I met my wife by introduction. 

How many children do you have? 

I have nine of them 

What meal do you enjoy most?

 I used to enjoy ukwa, but it has a problem. It is one of the most proteinous foods, but it is easily converted to carbohydrate. Now, I enjoy salad. Almost every night I eat salad and go to bed and it sustains me.

Parting words 

Always believe in God and know that he is always there for you. Look up to him always.

Emeka Ogboh Installation Fills CMA Atrium With Sound Of Nigeria And Timely Message Of Diversity

Emeka Ogboh. Image: Cleveland

BY STEVEN LITT
CLEVELAND

The Nigerian artist Emeka Ogboh, based in Lagos and Berlin, wasn’t trying to make an overtly political statement in his large-scale installation, “Ámà: The Gathering Place,” the first work commissioned by the Cleveland Museum of Art for its big central atrium.

But the timing and context of the work surround it with a swirl of political meanings that have local and global implications.

The installation gives pride of place in the heart of the museum for the first time to African art at a moment in which the institution — located in a majority black city — is trying harder to diversify an audience that has skewed largely white for decades.

In that sense, Ogboh’s installation neatly serves the institution’s need to make minorities, particularly blacks, feel more welcome.

Celebrating cultural pluralism

In a larger sense, Ogboh’s work celebrates globalism and cultural pluralism at a time when Western democracies —including the United States — are awash in right-wing nationalism, xenophobia, racial division and hostility to immigration.

Ogboh’s work consists of a 30-foot-tall replica of an African baobab tree, made with giant blocks of Styrofoam wrapped in earth-toned Akwete cloth, that towers over the east end of the atrium.

Arrayed on the granite floor in the center of the atrium is a circle of 14 black, rectangular loudspeakers that stand about 4 feet high. They fill the air intermittently with uplifting choral arrangements of traditional Igbo folk songs from southeastern Nigeria, Ogboh’s home region.

Visitors can sit or lie in the circle on beanbag chairs and cushioned boxes wrapped in Akwete cloth woven in colorful geometric patterns as they let the sound of Nigeria wash over them.

In the bamboo grove toward the west end of the atrium, which borders the museum’s cafe, Ogboh has installed a series of small loudspeakers amid the foliage.

The choral music flips back and forth from the bamboo grove to the center of the atrium and to speakers installed on the baobab tree, creating sonic experiences of intimacy, grandeur and ravishing beauty.

Ogboh, 42, is a rising global star whose work, focusing largely on recorded sound, has been featured in the prestigious Documenta 14 exhibition, held in Kassel, Germany, and Athens, Greece, and in displays at the Menil Collection in Houston and in Philadelphia’s Logan Square.

His show here was organized by Emily Liebert, the museum’s curator of contemporary art, and by Ugochukwu-Smooth C. Nzewi, who joined the museum in June, 2017 as its curator of African art, and its first black curator, and who left earlier this year for a post at the Museum of Modern Art in New York.

Public space at the center

Ogboh’s goal in Cleveland is to draw a comparison between the art museum’s atrium and traditional village squares in southeast Nigeria, which function as places for commerce, people-watching, relaxation and ritual ceremonies.

But Ogboh’s work has other, obvious meanings in a country whose president has described Latin American immigrants and asylum-seekers as part of an “invasion” and an “infestation,” and who described immigrants from Haiti, El Salvador and Africa as coming from “s---hole” countries.

Well, here is an artist from one of those countries, bringing a profound sense of humanity and joy into the light-washed core of the museum, one of Cleveland’s biggest public rooms.

The museum started laying plans for the Ogboh installation in 2017, before Trump’s reported epithet about Haiti, El Salvador and Africa. But the mood of division and fear stoked by the president was certainly apparent as the museum prepared to give an African artist a highly visible exhibit.

Then, as now, the decision to display Ogboh’s work so prominently affirms the role of the museum as a safehouse for cultural expression of all kinds.

Beauty of listening
That doesn’t make the institution a politically motivated island of resistance. But it makes it a place that aims to treat all people and cultures with receptivity and respect. It’s a place where the shouting can stop and, especially in the case of Ogboh’s installation, people can just listen.

In America today, that in itself can be considered a political statement.

Ogboh himself recognizes the inherent tensions in his Cleveland debut at this particular moment.

The gregarious, 6-foot-6 artist firmly declined to say anything about Trump in an interview. But he’s certainly aware of the global climate in which his career is unfolding.

“I mean, right now around the world we have nationalists and right wings rising,” he said. “It’s happening in Germany, but I think it’s not as bad as in America.”

The artist used to describe himself as a migrant or an immigrant, but lately he’s come to use the word “expatriate.”

“They shove ‘migrants’ and ‘immigrants’ down our throats,” he said, speaking of xenophobes everywhere. “So yeah, I want to be an expatriate, living outside my country, working and paying taxes and employing Germans.”

In the current climate, he said he considers his work an invitation to “be more open,” and to realize “there’s nothing wrong with movement of people.”

Ogboh’s act of resistance is to reject the idea of racial or cultural purity. He wants to celebrate exchange, appreciation, understanding.

“There is really no pure form of human culture,” he said. “We’ve been intermixing for thousands of years. So maybe this is the next new wave of the mix.”

udging by the audience reaction to Ogboh’s installation, it’s an instant hit. Visitors have enthusiastically accepted the artist’s invitation to lounge on the Akwete cushions under the big atrium skylight and bathe in 12 compositions performed by 12 Nigerian singers.

Transcending a gap

Ogboh’s recordings are vivid and vital, and they create an aural space that is contained by the museum’s architecture, but also easy to perceive as an embodiment of another place, another society.

The work transcends the gap between here and there, which is what makes it so enthralling, especially now.

It also brings a welcome artistic dimension to the entire atrium, the centerpiece of the museum’s 2013 expansion and renovation designed by architect Rafael Vinoly.

In a more utilitarian way, Ogboh’s work is portable. Its pieces and parts can be moved from time to time during the show’s run between now and Dec. 1, enabling the museum to continue to rent the space for special events.

Until then, music and textiles from Nigeria will serve as a point of entry before visitors explore galleries surrounding the atrium that are devoted to 5,000 years of art from cultures around the world.

Making such a statement at any time would be notable at the museum. But the present political and cultural circumstances in the United States make it especially important now.

Women Haters, Mediocre Men Dominate Nigeria’s Political Space — Chimamanda

VANGUARD INTERVIEW

Chimamanda Ngozi Adichie. Image via Vanguard


World-renowned writer, Chimamanda Adichie, in this exclusive conversation with Sunday Vanguard, discusses politics, belief system, identity and, of course, her obsession with feminism. This chat, which also covers other subjects, is an informative exploration through the mind of one of Africa’s greatest writers.

Aside racism, if it counts in this case, what has been your greatest challenge as an internationally recognised, award-winning African creative writer based in the US? 

When my first novel was published, American readers often said they were surprised by how relatable the Nigerian characters were. An early challenge for me was getting readers to see that African stories are valid as literature as any other stories. Not that Africa is the same as anywhere else, because obviously, every place is unique, but that African stories are human stories in the way that literature is about human stories. I grew up reading books from all over the world and I was able to identify with characters from Russia to India.

Globalisation fosters cultural imperialism such that Nigerian youths do not wish to be identified with their origins but would rather be associated with the trends of the Western nations. Your books portray strong ties to African culture especially Igbo, even, in Americanah where the protagonist grew up in the West. How do you think the love for African roots can be re-established or sustained among the youths? 

My protagonist in Americanah did not grow up in the West. I think parents and guardians have a major role to play. You can’t speak only English to your children, act as if everything traditional is evil, not teach them to be proud of their history, and then turn around and complain that they are now ‘globalized.’ By the way, there is no such thing as a globalised identity; even the most cosmopolitan people have a core sense of identity. I consider myself a person who is very comfortable in the world and I love many diverse places in the world but it is because of my sense of self. It is my comfort in my skin as an Igbo woman, a Nigerian, an African, that makes this possible. My daughter speaks Igbo and I find it curious how many fellow Igbo and fellow Nigerians are shocked by this. I want to raise her bilingual as I was also raised bilingual. To give a child the language of her people is a gift that will serve her for the rest of her life. It gives her a sense of who she is. And it’s doable because we all did it. Most Nigerians of my generation are bilingual, so why can’t our children be?

Females all over the world are beginning to speak, recognise and take a stance on their places in the society yet this is being abused by some. What are the core differences between feminism and misandry? 

 Every movement has its extremist side. Look at history, the fight for independence in different countries always had a militant side but we don’t usually say that the militant side represents the movement. I often feel that this question of feminism being misandry is a question of bad faith. It is also used as a way of closing down important conversations. Feminism is about justice. Any thinking person who observes the world and is honest knows that women have historically been excluded, reduced, oppressed in different ways. Feminism is about trying to right that wrong. If a person is pointing out ways in which men have benefited socially or politically in ways that women have not, it does not mean that person hates men. If a person talks about the alarming rate of male violence against women, it is not hating men; it is simply stating facts, facts that we should all want to change. Women may be speaking up more but that doesn’t mean that the cultural, systemic, religious and traditional norms that reduce women have changed. I believe men are part of the solution. Men have to be feminists as well. Men have to speak up about this injustice.

This is a follow-up. Can you also point out the differences between feminism and chivalry?

Chivalry is really a form of noblesse oblige. It is the idea that men treat women well, help them, etc, because men are more powerful. But the problem is that if you think of a group of people as people you help it means you will never think of them as your equals or even as people who can be in a position higher than you. Most men who think of themselves as chivalrous are the same who cannot imagine a female president or who don’t want a female boss or who believe that women become powerful only be sleeping with men. Of course, being protective of the women in your private life is perfectly fine and very different from viewing women in general as people you have to protect. We should protect people who need protection. Some women need protection. Some men also need protection. 

You are being featured in the National Geographic Magazine Landmark: Portraits of Power alongside other great women like Oprah Winfrey, and Melinda Gates among others. Is your being a symbol of power a result of the impact of your writing or feminism stance? 

It is everything I represent. My fiction writing gave me a platform that I chose to use to speak about what I care about. One of the things I care about is feminism. But it is not the only thing I care about. In my experience, my greatest fans are those who have read all my books and I deeply appreciate them. 

Buchi Emecheta, the most successful female black writer in the UK refused to be tagged a feminist even though the bulk of her works has the theme of woman, gender role-play and inequality. Being a feminist icon and an internationally recognised African female writer, what is your take on this? 

Ms. Emecheta was an icon and a great inspiration for me. The Joys of Motherhood is a novel everyone should read. She rejected the word feminist because at the time it was a politically loaded word that often referred to the concerns of middle-class white women and excluded many black women. I have chosen to use the word feminist based on the dictionary definition, because we need to reclaim that word and because we need a word to rally around in order to address sexism. By those standards, Ms. Emecheta was definitely a feminist. She stood for equality for women. 

What is your view on the portrayal of women in Nigerian politics and what are your suggestions as regards this?

 It is important for women to be seen as equally capable and as equal actors in the political space. Nigerian politics is about access, patronage and money. Unfortunately, because women have traditionally not been allowed into these spaces, it is hard for women to compete, hard for them to get ‘godfathers’ and hard for them to be taken seriously. Which is why the few women who actually run for powerful offices have to be exceptional, have to work much harder, and have to deal with a lot more backlash, while mediocre men can sail through on the wings of a godfather and on the assumption that being male means you should be a leader. I do not support the idea of a ‘women’s wing’ of political parties because it suggests that women are slightly lower on the totem pole of ability, and it casts women as people who occupy supportive roles rather than those who should compete for real power. Political parties have to support women more in real positions of power, not token positions. But the fundamental problem is how we think of women in this culture. There are still too many men and women who do not believe that women are capable of being good political leaders. So women are not groomed or encouraged to become politicians. A relative once told me that a woman cannot be governor in Nigeria. I asked why and he simply said, ‘because she’s a woman.’ But we should be asking: who is qualified? Who will not steal state money? Who will use security vote wisely? Who will care about education and healthcare? Whose policies will focus on human beings rather than the personal egos of the politician? We need to be more open-minded in our conception of political leadership. 

Women who seek power

 Studies have shown that people, both men and women, do not like women who seek power. If you observe carefully, women who seek power are scrutinized more, criticized more and their ability is doubted more. They are also often assumed not to be competent. Somebody told me some time ago that Bianca Ojukwu was not ‘qualified’ to run for Senate because she was merely the wife of a leader. Mrs. Ojukwu is an intelligent lawyer. I asked this person what qualification the men he supported had. Many of those men were barely literate. The point is that we as citizens have to constantly question our assumptions and identify our blind spots and the places where we do not think critically. 

You are an avid supporter of LGBTQ which is a practice that is being frowned upon in Africa. How do you still maintain your African/homophobic audience? 

I believe in ‘live and let live.’ I also know that not all Africans are homophobic. African societies have had gay people for centuries. If we look back at our childhoods, there was always the girl or boy who we knew was ‘different’ but we took it in stride. The problem now is that it has become politicised. We have decided to fight political battles invented by western evangelicals. Ask yourself when exactly homophobia became such a big issue in Africa. Gay people cause no harm and Nigerians say they should be killed. But we have leaders who steal and lie, who do not pay elderly pensioners, and we don’t say they should be killed, even though these leaders are responsible for the deaths of fellow citizens. To be clear I don’t support violence and don’t think anybody should be killed but I am making a point about our prejudice and misplaced priorities. How exactly does our society benefit from harassing and attacking gay people? How can we say that a fellow citizen should be killed when that citizen has equal rights as we do and has done nothing to harm anyone? If your religion says you should avoid something then please avoid it for yourself, and do not force others to live by your faith. I am sure Christians don’t want to be made to abide by Sharia and Muslims don’t want to say the Lord’s Prayer. Ancient African societies were accepting of diversity. Let’s live and let live. 

Are you considering depicting LGBTQ in any of your upcoming books? 

People are people. Gay people are people. Please read my short story ‘Apollo’ in the New Yorker. Also, read ‘The Shivering’ in my collection The Thing Around Your Neck. 

With your busy schedule, how do you balance living in two countries? 

I feel very grateful that I can live in both Nigeria and the US and so I don’t mind the challenges involved in achieving a balance. I don’t think I would be fully happy if I had to live exclusively in either place. I am private about my private life, especially because my work as a writer requires being so public. At home, I love to spend time with family and friends. I love quality time with loved ones. I love laughter, conversation and healthy food. I am not very keen on going out. My life in the US and Nigeria is focused on that.

A Leader Must Have Clear Vision – Chidinma Obi

PUNCH INTERVIEW


Chidinma Obi. Image: Punch


The lead, Technical Planning, Lekoil Limited, Chidinma Obi, speaks with KORE OGIDAN about her job


Tell us about your educational background.

For my elementary education, I attended FAAN (then called NAA) Staff School. I passed the common entrance in Primary 5 and had the opportunity to go directly to secondary school but declined in favour of one more year of emotional and physical development ahead of secondary school. For my secondary school education, I attended Airforce Comprehensive School, Ibadan, where I got the best Junior Secondary School Certificate Examination result in my school with 10 As. I finished my secondary school education in the US at North Clayton High School in Georgia, where I graduated as the star student of my school with Governor’s honours and multiple university scholarships. I then went on to study Mechanical Engineering at the Massachusetts Institute of Technology. Since then, I have taken several technical and safety certification and development courses specific to my career in the oil and gas industry, and a few in marketing and business development.

Tell us about your job.

I work with Lekoil Limited, a growing exploration and production company with a focus on Africa. I lead the technical planning (department), a position that reports directly to the Chief Technical Officer of the company.

What is your job description?

I am responsible for working with stakeholders and project leads to ensure the delivery of projects on time, per schedule, and in a cost-effective manner. Projects include but are not limited to drilling, facilities engineering, design and execution, and oil and gas asset development and maturation. I prepare and lead project planning business reviews for the CTO. In addition, I track progress and changes to project plans and ensure that change controls are reported to the CTO. I monitor milestone achievements and ensure that corporate targets for the technical department are met.

Why did you apply for this job?

I already had extensive and varied experience working for some of the largest oil and gas service companies in the world including Schlumberger, Halliburton, and Transocean. I was looking to gain experience in the exploration and production side of the oil and gas industry. Working directly with the CTO of a growing E and P company provided the opportunity I needed to understand the full scope of requirements to transform a fallow asset to one that is producing oil and/or gas in a continuous, sustainable way.

What are the challenges you face and how do you surmount them?

One of the challenges I face is one that most team leaders face– being accountable for work that is done by other team members. Most of the presentations to executive management have inputs from various team members from different departments. However, as the coordinator, it is my responsibility to ensure that the information provided by other team members are accurate and can stand up to scrutiny. To achieve this, I sit with the various team members to understand their respective inputs to the point that I can defend these inputs. Incidentally, this hands-on approach also broadens my familiarity with areas of the business that would ordinarily be outside of my core areas of expertise.

Where did you work before joining this company?

I started out working as a field engineer in Peru and Colombia with Schlumberger. I worked on drilling rig locations, taking measurements that ensured that oil wells reached their intended subsurface targets, and measuring the characteristics of the rock that was being drilled. After that, I worked with Halliburton in the Gulf of Mexico, US, where I used the data obtained from offshore wells to advise E and P customers on better ways to drill wells. I got seconded to Shell’s real-time operation centre in Houston where I used real-time data to improve drilling for Shell’s companies in Saudi Arabia, Brazil, and Nigeria. I became a drilling engineer with ADTI, owned by the international rig company, Transocean. There, I worked with a team to plan and execute the drilling of wells in Ghana and Cote d’Ivoire. In addition, I started helping with the business development of the company into Nigeria. I was soon promoted to be the marketing manager for Transocean in Nigeria where I secured rig contracts with E and P companies and ensured that our customers were satisfied with our services. Eventually, I co-founded and was the managing director of a wells project management company that provides E and P companies with engineering design, planning, contracting, processes, and personnel expertise required to drill their wells from start to finish.

What are your long term goals?

My long-term goal is to apply my varied skills and experiences to running a company that has a direct impact in lifting millions of people out of poverty.

Does your job affect your social life?

I keep a healthy work-life balance and cultivate interests outside of my job.

What are some of the qualities you think a leader must possess in order to be successful?
I believe that a leader must have a clear vision of the goal, be resourceful, willing to take risks, and be empathetic. Most worthwhile endeavours are met with challenges. A clear vision helps the leader understand what is necessary to achieve that goal and the various paths that can get the team to that destination.

What are your other interests?

I love travelling and learning about different people, their languages, and their cultures. I speak four languages at varying degrees of fluency–English, Spanish, French, and Igbo. I also love playing board, card, and role-play games. I co-founded a social games group called the Lagos Games Group that currently has over 3,500 members across all its online platforms. We host a game night every month.

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Saturday, August 10, 2019

Herdsmen: We’ve Filed Suit In International Court, Says World Igbo Assembly President



Image via Vanguard


Nwachukwu Anakwenze, a renowned American –trained physician, is the President of World Igbo Assembly, an umbrella body coordinating Igbo activities in the Diaspora.

Before assuming the position, Anakwenze headed the Anambra State Associations in the United States of America, ASA-USA, during which, for decades, he led health professionals from all states in the USA on annual medical mission to various communities in Anambra State. Although he has lived in the USA for about three decades, Anakwenze has always kept in touch with the home front, which was why his community, Abagana in Njikoka local government area crowned him as the traditional prime minister of the town, a position that places him next to the traditional ruler of Abagana. In this interview, Anakwenze spoke on the position of the Igbo in Diaspora on burning national issues.


EXCERPT:

The Igbo in Diaspora must be conversant with what is happening in Nigeria, particularly the killings and unstable economy. How worried are they?

In the past we had peace and tranquility in Nigeria, but things have changed with stories of herdsmen invading our villages, killing people, destroying crops and raping our women, something we cannot tolerate. We are very concerned about that because the well- being of our people is involved. We will no longer accept this condition and we are going to talk to our people on what to do. Everybody needs to prepare to defend himself and his family against the menacing herdsmen because we are not prepared to cede an inch of any Igbo land to anybody. Our people must protect their crops always. If any animal comes to eat the crops, it means hunger will be in the land because that is what the people use after harvesting and sales to train their children. These animals must be killed if they invade the farms and destroy the crops. If the cows come and eat our food, we will eat the cows. If the herders kill our people and destroy our things, we have the right to reciprocate. We want peace for us and for everybody, but if somebody comes to fight us on our land, we will fight back.

Are you satisfied with the way the governors in the South East are approaching this issue of herdsmen? So far the governors have said they won’t give out our land and we are satisfied with that. We don’t have any land in the first place. Our states have the smallest land mass in Nigeria and therefore we don’t have any to give. What should be done is to have ranches in the South and RUGA in the North and then we will be happy to sell the food the cows need to them. They have a lot of land in the North and they don’t need it in the South. Have the Igbo in Diaspora articulated any plan on how to handle this delicate matter? We are already in court in the USA to fight for our human rights. Some have even gone to the international Court at the Hague. This is human right abuse because we are not killing anybody. We cannot just watch and allow our women and children to be raped. We are suing against genocide because that is what it is. Who are the defendants in the suit? All the parties involved are the defendants, including the herdsmen and those sponsoring them. What we are doing has nothing to do with what IPOB is doing. In fact there are many law suits on this matter in America and in Europe.

How do you see the activities of IPOB?

IPOB is fighting for freedom from a different way. We are supporting what Ohaneze Ndigbo is doing. We are using diplomacy to solve the problem. We are happy the way Ohaneze, the Afanifere, PANDEF, Middle Belt group, the South-South are speaking out about what is happening in Nigeria. All we want is for Nigeria to be restructured so that every part of the country can develop at its own pace. We are not looking for the breakup of Nigeria. If Nigerians can live together, that will be better. But if it can’t work, we cannot sacrifice ourselves for the sake of Nigeria. If Nigeria can work and everybody benefits from it, I am for that. If it wouldn’t work, there is nothing with that either. So our approach is diplomacy; talking to other people to try to solve the problem peacefully.

Supposing the herdsmen eventually leave with their cows, do we have alternative? 

We hear some state governors are planning to invest in cattle rearing but do you think it will work? We had cattle ranches during Michael Okpara administration in the 60s and they worked. We only need to revive them. We used to have Obudu Cattle ranch in Cross River and in some parts of the present Imo State and they served the purpose for which they were meant. Northerners can do their ranching in the north and when it is time for sale, they can bring them to the South by rail transport to make their money. 

Would you say the Nigerian government has handled security issues well? 

Government has handled security issues poorly. Things are worse in the country now than in the past. Take the situation in Benue State for example, hundreds of people had been killed and their land forcefully taken and government has not done anything to solve the problem. The worrisome aspect of the whole things is that we have everything but we can’t mange what we have. Japan does not have the kind of natural resources we have, but look at where they are. Saudi Arabia imports water and they don’t lack water in that country. Here we have water everywhere, but we can’t harness it. God has done for us what has not been done for many countries. Our people are intelligent and if we give our young people the opportunity they need, they can rule the world and make our country one of the best in the next ten years. Here our leadership stinks and it is all corruption from head to toe. The security system is corrupt and these are the reasons our youths don’t have hope. The rest of the world is moving forward while we are retrogressing. Here we are striving to eat once or two times a day. Our leadership is a disgrace and it is because of it that our youths don’t have a future. Our people can match Chinese and Americans in intelligence but they have to be given the opportunity. All that our leaders do is stealing our common wealth. Even electricity is worse now. I don’t see any progress under this government. When I was young, Nigerian degrees were accepted as equal to America degrees. Today, our degrees are not acceptable there. Before we used to command a lot of respect, but they have run this country down and it is a disgrace. 

But there is this allegation that our Diaspora people are not doing enough to support the Nigerian government. How do you react to that? 

That is not true. For instance, I dedicate all my life to the service of my country since I qualified as a medical doctor in USA. I was attending Igbo meetings regularly in all parts of the world. Government is not sponsoring these meetings and it should be realized that the Diaspora people you are talking about do not have money. Most of them are teachers and office workers and would have preferred to return home if things were good. They are not Innoson or Ekene Dilichukwu or Dangote. But they send up to $25 billion home which is more than what Nigerian government declares as sales from crude oil. 

The annual medical mission by Igbo in Diaspora was regular when you were president of ASA-USA, but it has died down. What went wrong?

Since I left ASA-USA, there had been in-fighting among themselves and they are in court. But I am head of Anambra State Association Worldwide and we are still doing medical mission every year. We are very active and we will be here in December this year. Whenever there is election, we are always involved and that is why we have good leaders in Anambra. We have made sure that people of doubtful characters do not come near Government House again. Peter Obi was exceptional and Obiano is doing better than most governors in Nigeria. There is no crime here again as people can walk about any hour even at night. That is what we expect. We are happy the new governor of Imo State is cleaning up the mess in that state.

You are one of those that pioneered the establishment of Igbo village in Virginia, USA. What is it all about?

 I am the chairman of Board of Governors and President of the Igbo Village and Museum. The museum is owned by the State of Virginia and they appointed me chairman of board to represent all the black people in the world in the museum. I have been the chairman for 12 years. The important thing to note is that four major groups founded America. They are the English, the Irish, the German and the Igbo. Half of African-Americans are Igbo people who were those kidnapped and taken into slavery. If they do DNA test, it will show they are Igbo. Every year, we do our Igbo festival during which we do DNA which shows that most of them are Igbo. We are not just talking; we have scientific proof of what we are saying. Many Igbo traditional rulers and leaders of Ohaneze attend the festival every year. It is in the back of Igbo people that America was built. It is the people that were taken from here that did the cutting work, farming the Tobacco. Our people worked for 250 years without pay. That America is a super power is because of our people. Igbo are not foreigners in America; we built America. It’s our fathers that built America. That is why the American government picked me to represent the black race at the museum. It was in Virginia that the slaves landed first and it was from there they distributed them to other parts of America. So we have two countries-Nigeria and America.